Grace for the Humble- 1 Peter 5:5-11

Once again, I have been tasked with teaching on a passage and topic that I have neither mastered nor have begun to gain proficiency in: humility. Some of you may have just breathed a sigh of relief. You’re already pretty humble- so you think- and so you’re poised for a nice pat on the back! But once you think you have humility, you’ve lost it. So I am here to help you regain it. For others, you may have groaned, because you struggle with pride, and now find yourself blessed to sit through a sermon on humility.

Most are somewhere in between, wondering what in the world I am about to say, but here’s what I can promise you: we all have something to learn today. Not because of what I say but because of what God says. We all have the opportunity to sit before God’s Word and to hear Him speak to us about a virtue that is absolutely necessary for His people.

So what is humility? It is an attitude of mind that realizes that we have no reason to be distinct, special, or important in God’s eyes. It is the recognition that without God, we are nothing. Even in comparison to others, in the grand scheme of things, we are all the same- creatures that are completely dependent upon God for life, breath, andevery good thing.

1 Peter 5:5 commands us to put on humility, “Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble’.” After exhorting the elders in verses 1-4, Peter encourages the entire church, “all of you,” to clothe themselves with humility. Why? Because God opposes the proud but gives grace to the humble.

Thus we see the necessity of our subject this morning. God opposes those without it. The word oppose conveys the imagery of being set in battle array. God opposes the proud as if He is a battling army. Thus we are commanded to clothe ourselves with humility, a rare verb that refers to a slave putting on an apron before serving, as Jesus did before washing the disciples’ feet.

So, what do you want this morning? Do you want God to oppose you? To set His face and His power against you? Or do you want God to be gracious towards you? What determines whether we receive God’s opposition or His grace in our lives? Humility.

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Old Testament Wisdom for New Testament Believers (Proverbs 4:23-27)

“The beginning of wisdom is this: Get wisdom ” (Proverbs 4:7a). If you want to be wise, get wisdom. Pretty simple, isn’t it? The entire book of Proverbs is filled with wisdom. So get the book, there you go- wisdom! But if you’ve ever read the book of Proverbs, you know it doesn’t come that easily.

Proverbs is a part of the rich wisdom literature of the Old Testament. Such literature is not conducive to interpreting at face value and immediately applying it to our lives. We have to slow down and understand the individual proverbs in their original context. We have to read them through the lens of biblical theology, and then apply them to the current context of our lives as New Testament believers.

In this message I want to help us “get wisdom” by studying a passage of Proverbs in the ways I just mentioned. Our text will be Proverbs 4:20-27,

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The Necessary Attitude of Sunday Expectancy

What should our attitude be towards Sunday worship? I’ve been pondering this question as I prayer walk around our church campus this morning. Unfortunately, one of the attitudes I sense the most is one of reluctance. People don’t really want to be there, but they know other people expect them to be. They believe that good Christians should go to church, and so they go, doing the bare minimum while they’re there. This attitude often leads people to be there physically without being engaged spiritually.

Others may not have an attitude towards Sunday worship at all. They just go. It’s a habit. Like robots carrying out a programmed task, they wake up, go to church, shake some hands, maybe even give an offering, and return home. No negative attitude, but not necessarily a positive one, either. Status quo. Go with the flow. Whatever it may be, wrong attitudes (or lack of right ones) do not glorify God, lead to spiritual growth, or bless fellow believers. Therefore, we need to fight for the right attitude towards Sunday worship. I believe one of those attitudes to be an attitude of expectancy.

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How to Store Up Treasures in Heaven (Matt 6:19-24)

We are natural accumulators. We get and want more, so we get more and then want even more. This is true even at the subconscious level of the human mind. It is a proven fact that when we inhabit a space, whether it is a 2,000 sq. ft home or an 8,000 sq. ft home, we will accumulate enough things to fill the space whether we need those things or not. This is why Netflix series like ‘Tyding Up’ with Marie Kondo entice us. They promise to help us break free from the enslaving cycle of accumulation. The modern ‘minimalist’ movement seeks to do the same. These solutions are temporary at best, acting as band-aids on a fatal wound. But for those who want true freedom from the harsh master of materialism, there is hope in the words of Christ.

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A Secret Spirituality that Shines: Living for God and Not for People (Matthew 6:1-18)

In the Sermon on the Mount, Jesus describes the righteousness that characterizes the members of His kingdom. Is a divine righteousness that only He can work in the hearts of His people by the power of the Spirit. It is a righteousness altogether different than that of the religious leaders of the day. It is the righteousness of the redeemed heart that is evident in the words and actions of one’s life. It includes loving one’s enemies, reconciling friendships, making peace, giving generously, and going the extra mile.

In Matthew 5:16, Jesus commands[1] His followers to let their light shine before others, so that people may see their good works and give glory to the Father in heaven. Throughout the rest of Matthew 5, He describes what these good works look like in the context of personal relationships. However, He knows the human heart. He knows that as we progress in righteous living, we will begin to desire glory and praise for ourselves. Thus He warns, in 6:1 “Take care not to practice your righteousness in the sight of people, to be noticed by them; otherwise you have no reward with your Father who is in heaven.”

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Telling the Truth: A Testimony to *The* Truth (Matthew 5:33-37)

In Matthew 5:33-37, Jesus continues to define the righteousness of his kingdom in the context of personal relationships. In previous verses, He addressed the issues of murder and adultery with their accompanying heart motivations: anger and lust. According to Jesus, true righteousness is not simply avoiding outward expressions of sin such as murder and adultery. True righteousness is doing the hard work of repenting of the sin in our hearts (such as lust and anger), loving what is pleasing to God, and by the power of the Spirit, seeking to live that out in our lives.

In this passage (5:33-37), Jesus transitions from pursuing righteousness in marriage relationships to pursuing righteous speech in all our relationships,

Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ But I say to you, take no oath at all, neither by heaven, for it is the throne of God, nor by the earth, for it is the footstool of His feet, nor by Jerusalem, for it is the city of the Great King. Nor shall you take an oath by your head, for you cannot make a single hair white or black. But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin.”[1]

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Mere Evangelism- The Stirring of Uneasiness

Do you want to hear the bad news or good news first? Have you ever been asked this question? Are you a good news first or bad news first kind of person? Whichever camp you may fall in, when we share the gospel of Jesus, we have to share the bad news first. Why? Because without the bad news, the good news isn’t good news.

So what’s the bad news? And how does it make the good news good? How can we stir up the uneasy feeling that the bad news creates and prepare people not only for good news, but the best news in all the world? In C.S. Lewis’ words, how can we open wounds so that we can heal them with the gospel? That is the heart of this message, The Stirring of Uneasiness.

An Encouraging Day as a Discipleship Pastor

In every profession, there are good days and bad days. Days that are more difficult and days that are easier. Too often, I’m afraid, we remember the bad days more than the good. We remember the slumps of the tough days more than the joys of the fruitful days. I’ve had many difficult days in ministry. But I’ve also had many exciting, fruitful days. Yesterday was one of those exciting days, and I want to revel in it for just a bit.

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Partiality & The Gospel

We are currently preaching through the book of James on Sunday mornings at our church. Our text for this past week was James 2:1-13, where James encourages his readers to avoid the sin of partiality. The chapter begins with the following admonition,

My brothers and sisters, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.

James 2:1

This passage contains one of my favorite aspects of the Bible: God often calls us to simply imitate who He is and what He has done for us in the gospel. It makes sense, considering His call to “be holy as I am holy” (Lev. 19:2). Everything that He asks us to do compels us to be more like Him. And we become more like Him by imitating, as far as we are able, who He is and what He has done for us. Let me explain.

We are told throughout the scriptures that God does not show partiality (Rom. 2:11; Deut. 10:17; Job 34:19; Acts 10:33). He does not show favoritism. He treats everyone equally, regardless of nationality, physical appearance, talents, position, family, etc. Thus, if we want to imitate God and be holy as He is holy, we should refrain from showing partiality. But what does that look like?

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A Merciful God Who Doesn’t Clear the Guilty

Throughout the Bible, there is a seeming paradox: God is holy and just, but He is also loving and forgiving. God declares these things to be true about Himself in Exodus 34. He tells Moses that He is a “merciful and gracious God, slow to anger, abounding in steadfast love” (Exodus 34:6). But He also says that He will by no means clear the guilty (Exodus 34:7). We are left with the question: how can God be gracious, loving, and merciful, while also being a just, holy, fair judge of the guilty?

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