Six Reasons You Can Trust the Bible

This week we are considering the question of whether or not we can trust the Bible. What makes it unique, setting it apart from other religious books? How can we be sure that what we have is what was originally written? And how can we know that it is actually from God?

A quick reminder: we are not looking for absolute certainty. We are looking for confidence. Can we have confidence that God has spoken to us in the sixty six books of the Bible? Here are six reasons that I believe we can.

1. The Unity of Scripture

The Bible was written over 1,500 years by over forty authors in three languages on three different continents, yet it tells one cohesive story about God and man. All of the Bible from Genesis to Revelation centers upon the Son, the Seed, the Servant, who will save his people from their sins and reconcile them to God. His victory is promised in the first book of the Bibe and is realized in the final book of the Bible. How amazing is it that all of the biblical authors, in different languages, in different centuries, write in such unity with each other?

2. The Explanatory Power of Scripture

This unifying story is an apologetic in and of itself. It answers all the biggest questions of life: How did we get here? Why are we here? Why is the world the way that it is? Why is there suffering, pain, and death? What hope is there for us? What should we live for? What comes after this life?

The Bible possesses the greatest explanatory power for all of the major questions of life. It explains who created us, how sin entered the world, why we experience pain and suffering, and how God, in his mercy and love, has purposed to save us in His Son and redeem us from all the effects of sin. It explains to us who God is- the One in whom we live and move and have our being. It gives explanation to life in a way that nothing else can.

3. Fulfilled Prophecy

At many points in this unfolding story, God speaks through prophets who specifically predict future events. Some of them are so accurate in their predictions that liberal scholars claim that the books must have been written after the events predicted (the book of Daniel, for example). A couple of these prophecies include Judah & Israel’s exile and captivity, Isaiah’s prediction of Cyrus leading the Jews home, and Jesus prophesying the destruction of the temple within a generation in Matthew 24.

However, the most impressive prophecies are those that are made about the Messiah that were fulfilled in Jesus of Nazareth. Conservatively, Jesus fulfilled over 300 prophecies from the Old Testament. Some of these include specific prophecies such as his birth in Bethlehem or his family fleeing to Egypt, but also include typological prophecies such as Abraham sacrificing his only son, Isaac. God tells Abraham to spare his son, of course, but the story points to God the Father sacrificing his Son, Jesus.

4. Historical Reliability

The first three reasons are impressive, but not if the story and prophecies have been edited and re-written over the centuries to make the Bible appear more impressive than it is. Can we be confident that what we have in our modern Bibles is what was actually written thousands of years ago? Yes we can.

We have greater historical evidence for the Bible than any other work of antiquity. In seminary, I focused on the work of textual criticism. I was able to compare several different manuscripts (copies) of the New Testament and evaluate their similarities and try to make sense of their differences. Get this: we have well over 5,000 copies of the Greek New Testament, and some of those copies go all the way back to within 30-50 years of the originals. And these copies agree 93-95% of the time!

There are, of course, minor differences between the copies. They were all handwritten copies, so we should expect differences to appear. We call those differences variants. But the vast majority of the text of the New Testament has been miraculously preserved through centuries of copying. When we put the copies side by side, the original (what we call the autograph) emerges, and we can be confident that we have what was originally written.

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The Necessary Ingredients for Effective Gospel Ministry (Colossians 4:7-18)

Last words are meant to be lasting words, yet so often I am guilty of skimming over them in the Bible. I find this temptation in the conclusion of Paul’s letter to the Colossians as well. He lists several names and gives salutatory commands that may seem to amount to “Tell Barnabas I said hey.” Yet when we slow down and consider all that he’s saying in this passage, there’s a beautiful lesson to be learned. That lesson is the example of effective gospel ministry.

Paul’s ministry of the gospel was effective. It bore much fruit. You and I are more than likely believers today because of Paul’s ministry. Yet we know from the book of Acts and his epistles that he never ministered alone. There were several men and women that God called to minister alongside Paul, whether it was through joining him on mission trips, helping him escape assassination attempts, or working alongside him to plant and encourage churches.

In other words, Paul’s ministry wasn’t effective just because he was a great communicator or a strong leader. It was effective because of the things and people that made up his ministry of the gospel. We see these people and these things in full color in Colossians 4:7-18. I call them the necessary ingredients to effective gospel ministry. Here’s seven of them.

1. Gospel ministry requires the family of God laboring together (4:7-8).

    Paul begins this section, “Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servantin the Lord (v. 7).[1] Notice that he refers to Tychicus by name and calls him first a beloved brother and then a fellow servant. The church of Jesus Christ is not primarily a team or a staff, but a family, and we labor together to fulfill the family mission of making disciples among the nations. We are not called to minister individually, but together! If the apostle Paul needed partners in the gospel, how much more do we?

    2. Gospel ministry requires intentional encouragement (4:8).

    Paul tells the Colossians his purpose in sending Tychicus to them: “that you may know how we are” and “that he may encourage your hearts” (v. 8). These are two separate purposes, but they are closely related. We recently had a missionary from South Asia come and give our church a report on the work there. By letting us know “how they are,” he greatly encouraged our hearts that God is still at work among the nations.

    However, I do think Paul is sending Tychicus to encourage the Colossians directly. The gift of encouragement is to the church what a rush of oxygen is to a struggling fire. That’s why Paul commands the Thessalonians to “encourage one another and build each other up” (1 Thess 5:11). We know this intuitively. If you’ve spent any time trying to improve in some skill or area of life and someone takes note and encourages you in it, it strengthens you to continue what you’re doing. So it is with gospel ministry. We must intentionally encourage one another to keep laboring for Christ’s kingdom.

    3. Gospel ministry requires intercessory prayer (4:12-13).

    Paul names another man in v. 12, Epaphras, and describes him as “always struggling on your behalf in his prayers.” He goes on to say that Epaphras “has worked hard for you and for those in Laodicea and in Hierapolis” (v. 13). Epaphras could have visited and worked in these churches, but within the context of v. 12, Paul likely has the work of prayer in view. Epaphras is a prayer warrior for these three churches. His work is regularly taking them and their needs before the throne of heaven.

    Effective gospel ministry in a church requires intentional prayer of every member. As Spurgeon once said, a prayerless church member is like a decaying tooth in the mouth that does not contribute to the work of the church. Each member should pray for the ministry and health of the church. It is necessary work, and it is good work, but it is work. In other words, it doesn’t just happen naturally. We must make time for it, and commit to it. Let us be members who, like Epaphras, work hard by praying for our churches and their ministry of the gospel.

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    Walking While Remaining Rooted (Colossians 2:6-15)

    Why do you live the Christian life? After coming to faith in Christ, why keep pursuing him? Why keep coming to church? Why should we keep reading the same stories, preaching the same gospel, and doing the same things? Why not try something new? Paul answers these questions in our text this week.

    In Colossians 2:6-15, Paul encourages his readers to continually pursue Jesus, but he also tells them why. He writes, “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving” (2:6-7).

    Notice the command: walk in Christ! Paul adds, “just as you have received him.” In other words, they needed to hold fast to the gospel that was preached to them: salvation by grace through faith in the divine Son who died for our sins, rose from the dead, and ascended into heaven (see 1 Cor. 15:1-4).

    Christ is the vine, we are the branches (John 15:5). We are rooted, built up, and established in him (v. 7). Spiritual growth comes not by moving on to “bigger and better” religious practices or philosophies, but my remaining tethered to Christ and deepening our roots in him.

    This leads to the second command: don’t be taken captive. “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (2:8).

    It’s almost as if Paul anticipates the Colossians taking the role of my six  year old who’s favorite question is, “why?” The what is the command: walk in Christ! Don’t be taken captive by anything or anyone else! But the why is found in 2:9-15. In fact, there are multiple whys, multiple reasons why the Colossians, and why we by default, have no where to turn besides Christ:

    1. The whole fullness of deity dwells in Christ.

    This is another undeniable statement of Christ’s deity. “For in him [Christ] the whole fullness of deity dwells bodily” (2:9). What a statement! In Jesus, the whole fullness of God dwells bodily. This is the miracle of the incarnation. The Son of God became man in Christ. If that is true, why would the Colossians need to look to anyone or anything else?

    2. You have been made complete in Christ.

    “…and you have been filled in him” (2:10a). The fullness of God that dwells in Christ has made us complete in him. He who fills all things has filled us in him.  In other words, the Son of God has made us whole. He has met our greatest need, which is reconciliation with God. Once reunited to him, we lack nothing. In Christ, we have everything (2 Peter 1:3).

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    How to Faithfully Serve Christ’s Church (Colossians 1:24-2:5)

    Last week we considered Paul’s Christological masterpiece in Colossians 1:15-23. Oh what a beautiful passage! This week we move to 1:24-2:5, where Paul continues his theme of Christocentrism, but does so with an emphasis on what it looks like to serve him faithfully.

    Paul begins by describing his own ministry, which sets the example he sets for all ministers of Christ. His goal was, and our goal should be, to hear “well done, good and faithful servant” after our life of service (Matt 25:23). Scott Pace echoes this point, “The measure of our success in life, and certainly in ministry, is ultimately summarized by one standard in God’s kingdomfaithfulness.”[1] This passage teaches us what faithful servants of Jesus do. They suffer as servants of the church, they strive for the mission of the church, and they strengthen the members of the church.[2]

    Suffer as Servants of the Church (1:24-25)

    Paul begins this section, “I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known” (1:24-25).

    Faithful servants of Jesus should expect suffering. “If the world hates you, keep in mind it hated me first” Jesus said in John 15:18. We should also expect suffering to come at the hands of a broken and fallen world. “In this world you will have tribulation,” Jesus says, “but take heart, for I have overcome the world” (John 16:33).

    Notice that Paul says he rejoices in his suffering. He knows that these tribulations are to be expected. But that is not why he rejoices in them. He rejoices in them because he knows that they are doing something! I am suffering “for your sake,” he says, and “I am filling up what is lacking in Christ’s afflictions.” What does Paul mean here?

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    Why Did Jesus Turn Water Into Wine?

    Why did Jesus perform His first miracle at a wedding? And why was that miracle the turning of water into wine? Was He simply demonstrating His power, helping His mother and friends out, or was something greater going on here? Could this seemingly insignificant miracle set the stage for His life and ministry? Listen and find out!

    Here’s my notes from this talk:

    How to Build Your Life on Christ

    Too often I walk away from corporate worship without giving thought to what God has taught me and how I should apply it. Yes, even pastors can be guilty of going through the motions. I am not disengaged; I will note an interesting point in a sermon, re-listen to a worship song, or pray for someone that I had a conversation with, but rarely do I give sustained thought and prayer to what God has taught me and what He wants me to do with it.

    Therefore, I am starting a new blog series on Monday mornings where I will think and write about what God taught me on Sunday. Lessons may come from messages, songs, conversations, or Scripture readings. Not only will this give me an avenue to think, pray, and write, I hope it will also encourage you to think and pray through what God taught you as well!

    This Sunday, we considered Matthew 7:24-27 and Jesus’ instruction to build our house on the rock. “House” is a metaphor for our lives and the “rock” is a metaphor for Christ. We can build our lives on Christ, the rock, or on the shifting sands of the world. Storms will come and beat against our houses, but only those whose house is built on the rock will stand.

    But what does it mean to build our life on the rock that is Jesus? Two things. First, to build our life on Jesus means to have Him as the foundation of our life with God. We must recognize that there is no foundation other than Him that can reconcile us to God and keep us in intimate relationship with Him. Nothing and no one other than Christ can deal with our sin debt or provide us with the perfect righteousness that we need to stand before God.

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    Old Testament Wisdom for New Testament Believers (Proverbs 4:23-27)

    “The beginning of wisdom is this: Get wisdom ” (Proverbs 4:7a). If you want to be wise, get wisdom. Pretty simple, isn’t it? The entire book of Proverbs is filled with wisdom. So get the book, there you go- wisdom! But if you’ve ever read the book of Proverbs, you know it doesn’t come that easily.

    Proverbs is a part of the rich wisdom literature of the Old Testament. Such literature is not conducive to interpreting at face value and immediately applying it to our lives. We have to slow down and understand the individual proverbs in their original context. We have to read them through the lens of biblical theology, and then apply them to the current context of our lives as New Testament believers.

    In this message I want to help us “get wisdom” by studying a passage of Proverbs in the ways I just mentioned. Our text will be Proverbs 4:20-27,

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    Ten Reasons to Read God’s Word Regularly

    Every follower of Jesus should cultivate the habit of regular Bible reading. Here are ten reasons why.

    1. God’s Word leads us to salvation.

    In 2 Timothy 3:15-17, Paul tells Timothy to continue in the “sacred writings” that He has known from birth. Paul is referring to the Scriptures, which he describes as being “able to give wisdom that leads to salvation through faith which is in Christ Jesus.” The Scriptures lead us to Christ, in whom is our salvation. But the Scriptures also continually point us to Christ throughout our lives and remind us of the gospel. We need to be reminded of what God has done for us in Christ on a regular basis. That’s why Paul encourages Timothy to continue reading them- and why we should to!

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    Partiality & The Gospel

    We are currently preaching through the book of James on Sunday mornings at our church. Our text for this past week was James 2:1-13, where James encourages his readers to avoid the sin of partiality. The chapter begins with the following admonition,

    My brothers and sisters, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.

    James 2:1

    This passage contains one of my favorite aspects of the Bible: God often calls us to simply imitate who He is and what He has done for us in the gospel. It makes sense, considering His call to “be holy as I am holy” (Lev. 19:2). Everything that He asks us to do compels us to be more like Him. And we become more like Him by imitating, as far as we are able, who He is and what He has done for us. Let me explain.

    We are told throughout the scriptures that God does not show partiality (Rom. 2:11; Deut. 10:17; Job 34:19; Acts 10:33). He does not show favoritism. He treats everyone equally, regardless of nationality, physical appearance, talents, position, family, etc. Thus, if we want to imitate God and be holy as He is holy, we should refrain from showing partiality. But what does that look like?

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    A Merciful God Who Doesn’t Clear the Guilty

    Throughout the Bible, there is a seeming paradox: God is holy and just, but He is also loving and forgiving. God declares these things to be true about Himself in Exodus 34. He tells Moses that He is a “merciful and gracious God, slow to anger, abounding in steadfast love” (Exodus 34:6). But He also says that He will by no means clear the guilty (Exodus 34:7). We are left with the question: how can God be gracious, loving, and merciful, while also being a just, holy, fair judge of the guilty?

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