John 2: Jesus Turns Water To Wine: Amazing Symbolism

slide-8-water-into-wine

Most people have heard about Jesus turning the water into wine, but do they really know what it means? Do you really know what it means?

If you have not read this portion of scripture, please read John 2:1-12 now so that we may be taught of the Spirit together as we analyze this passage! This miracle of Jesus packs a deep meaning that radically sets the stage for the rest of his life, ministry, and purpose.

First, its important to know the setting for where He performed his first miracle. We see that he performs it at a wedding feast (John 2:1), one of the most treasured celebrations in 1st century Jerusalem. He is attending with his mother and a few of his disciples, and it is brought to his attention that there is no more wine to be served. To us, this doesn’t seem like a big issue, but the point of all Jesus’ miracles is to demonstrate spiritual truth, and what a amazing truth he reveals through this miracle!

Key Point: Jesus uses the ceremonial cleansing jars to create the wine. (John 2:6)

We need to note what Jesus used to turn the water into wine. He used ceremonial cleaning jars, which probably already had a decent amount of old water sitting in them. The Jews would use these water jars to purify themselves: to wash themselves, and make themselves “clean” before God. By using these jars, Jesus is giving us a sneak peek of what is to come. Jesus is showing us that the cleansing of His blood (as we know, in the Bible, the blood of Christ is represented by wine -Matt 26:28) is far greater than any ritual washings – and the transformation of this very water into wine symbolizes the transformation of Judaism.
The fact that Jesus changed the ceremonial washing water into wine proves that he will do away with the rituals of Judaism, and that we will be made clean before God through his blood. Jesus filled the containers to the brim (John 2:7) to show that no space is left for ritual washings after his sacrifice.

Jesus instructs the servants to take a pitcher of this water to the master, and so they did. We don’t actually know when the water turns to wine, but when the master of the feasts takes a sip, he says, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now” (John 2:10). Is this recorded just to show us that Jesus should start a new career as a wine-maker? Certainly not. The Spirit is showing us something here:

The statement made by the master of the feast implies this: That typically, the best wine is served first, so that the people “get their fill” (get drunk) and can’t tell when a cheaper wine is introduced. In the same way, The Jews had been “drinking wine” (aka. performing their ritual washings) for so long that they weren’t able to recognize when something better came along (Jesus)!

Jesus conveys this truth again in the same chapter when he drives out the temple. He exclaims, “Destroy this temple, and in three days I will raise it up” (John 2:19). Jesus was talking about his own body, and it was through the “destroying of it” and his rising from the dead that was able to accomplish this new system, where his blood covers our sin, not our ritual washings or other works.

Jesus came to make everything new, and he clearly demonstrated that by turning old water used for bathing into brand new wine. He also came to make the heart new. We will see that tomorrow in John 3!

(please email me at jrfletch@uga.edu for further explanation or questions)

Jesus in the Old Testament: Isaiah 53:7 (Part One)

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. ” –Isaiah 55:7

The book of Isaiah was written about 2700 years ago, an entire 700 years before Jesus walked the earth. Yet he writes about Jesus several times, identifying several specific aspects about his life and death that are perfectly fulfilled at the end of Jesus’ life. This is clear proof that God had preordained and planned the very events of the crucifixion that would cover the sins of the world!

Verse 7 of Isaiah 53 says that Jesus didn’t open his mouth. What does this mean? Well, when Jesus was brought before Pilate, twice scripture tells us that he was accused by the high priests several times, and in Matt. 27:13 Pilate asks him, “Do you not hear how many things they testify against you?” And in verse 14 it says, “But he gave him no answer, so that the governor was greatly amazed.” In very good book I read this past month, Pontius Pilate, it describes how unusual this was that Jesus didn’t offer a defense against the accusations of the Pharisees. Those who weren’t guilty would emphatically declare their innocent, yet even those who were obviously guilty offered some type of argument or defense. Jesus didn’t need to argue back or defend himself, for he knew what was to come, and knew that a defense would only hurt his testimony, his humility, and his obedience to the Father. In that moment, we were on his mind, and he remained quiet to be obedient, fulfill what Isaiah wrote, and to humbly embrace the crucifixion sentence that was coming.

This passage of Isaiah also describes Jesus like a “lamb that is led to the slaughter.” In ancient Judaism, the lamb was the most powerful sacrifices to atone for sin. We can clearly see this in the Passover in Egypt, when the Hebrews were required to sacrifice a lamb and paint its blood over their door so that they would be saved. When the angel of death came through Egypt to fulfill the final plague, those who had the lamb’s blood over their door were “passed over” and were saved from death. We must not think that this referring to Jesus as a lamb is a coincidence! In John 1:29 we read, “The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!” John exclaimed this the first time that he saw Jesus, for he knew exactly who he was and exactly what he came to do. Likewise, Isaiah intentionally prophesies about Jesus, calling him a lamb. When we compare the use of the lamb to the passover story mentioned above, we can see an amazing parallel that relates directly to Jesus’ sacrifice on the cross for us. Those for whom Jesus died (believers) are covered by the blood of the cross, just like the Hebrews were covered by the blood of the actual lamb, and by this covering we are saved from spiritual death, just as they were saved from a physical death!

It is through His death on the cross as God’s perfect sacrifice for sin and His resurrection three days later that we can now have eternal life if we believe in Him. The fact that God Himself has provided the offering (a perfect “lamb”) that atones for our sin is part of the glorious good news of the gospel that is so clearly declared in 1 Peter 1:18-21: “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect. He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

 

The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! – See more at: http://bible.knowing-jesus.com/topics/Lamb-Of-God#sthash.0sFBM4vo.dpuf
The next day he *saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! – See more at: http://bible.knowing-jesus.com/topics/Lamb-Of-God#sthash.0sFBM4vo.dpuf The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sins of the world!” John 1:29