How to Store Up Treasures in Heaven (Matt 6:19-24)

We are natural accumulators. We get and want more, so we get more and then want even more. This is true even at the subconscious level of the human mind. It is a proven fact that when we inhabit a space, whether it is a 2,000 sq. ft home or an 8,000 sq. ft home, we will accumulate enough things to fill the space whether we need those things or not. This is why Netflix series like ‘Tyding Up’ with Marie Kondo entice us. They promise to help us break free from the enslaving cycle of accumulation. The modern ‘minimalist’ movement seeks to do the same. These solutions are temporary at best, acting as band-aids on a fatal wound. But for those who want true freedom from the harsh master of materialism, there is hope in the words of Christ.

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A Secret Spirituality that Shines: Living for God and Not for People (Matthew 6:1-18)

In the Sermon on the Mount, Jesus describes the righteousness that characterizes the members of His kingdom. Is a divine righteousness that only He can work in the hearts of His people by the power of the Spirit. It is a righteousness altogether different than that of the religious leaders of the day. It is the righteousness of the redeemed heart that is evident in the words and actions of one’s life. It includes loving one’s enemies, reconciling friendships, making peace, giving generously, and going the extra mile.

In Matthew 5:16, Jesus commands[1] His followers to let their light shine before others, so that people may see their good works and give glory to the Father in heaven. Throughout the rest of Matthew 5, He describes what these good works look like in the context of personal relationships. However, He knows the human heart. He knows that as we progress in righteous living, we will begin to desire glory and praise for ourselves. Thus He warns, in 6:1 “Take care not to practice your righteousness in the sight of people, to be noticed by them; otherwise you have no reward with your Father who is in heaven.”

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Telling the Truth: A Testimony to *The* Truth (Matthew 5:33-37)

In Matthew 5:33-37, Jesus continues to define the righteousness of his kingdom in the context of personal relationships. In previous verses, He addressed the issues of murder and adultery with their accompanying heart motivations: anger and lust. According to Jesus, true righteousness is not simply avoiding outward expressions of sin such as murder and adultery. True righteousness is doing the hard work of repenting of the sin in our hearts (such as lust and anger), loving what is pleasing to God, and by the power of the Spirit, seeking to live that out in our lives.

In this passage (5:33-37), Jesus transitions from pursuing righteousness in marriage relationships to pursuing righteous speech in all our relationships,

Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ But I say to you, take no oath at all, neither by heaven, for it is the throne of God, nor by the earth, for it is the footstool of His feet, nor by Jerusalem, for it is the city of the Great King. Nor shall you take an oath by your head, for you cannot make a single hair white or black. But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin.”[1]

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Mere Evangelism- The Stirring of Uneasiness

Do you want to hear the bad news or good news first? Have you ever been asked this question? Are you a good news first or bad news first kind of person? Whichever camp you may fall in, when we share the gospel of Jesus, we have to share the bad news first. Why? Because without the bad news, the good news isn’t good news.

So what’s the bad news? And how does it make the good news good? How can we stir up the uneasy feeling that the bad news creates and prepare people not only for good news, but the best news in all the world? In C.S. Lewis’ words, how can we open wounds so that we can heal them with the gospel? That is the heart of this message, The Stirring of Uneasiness.

An Encouraging Day as a Discipleship Pastor

In every profession, there are good days and bad days. Days that are more difficult and days that are easier. Too often, I’m afraid, we remember the bad days more than the good. We remember the slumps of the tough days more than the joys of the fruitful days. I’ve had many difficult days in ministry. But I’ve also had many exciting, fruitful days. Yesterday was one of those exciting days, and I want to revel in it for just a bit.

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Partiality & The Gospel

We are currently preaching through the book of James on Sunday mornings at our church. Our text for this past week was James 2:1-13, where James encourages his readers to avoid the sin of partiality. The chapter begins with the following admonition,

My brothers and sisters, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism.

James 2:1

This passage contains one of my favorite aspects of the Bible: God often calls us to simply imitate who He is and what He has done for us in the gospel. It makes sense, considering His call to “be holy as I am holy” (Lev. 19:2). Everything that He asks us to do compels us to be more like Him. And we become more like Him by imitating, as far as we are able, who He is and what He has done for us. Let me explain.

We are told throughout the scriptures that God does not show partiality (Rom. 2:11; Deut. 10:17; Job 34:19; Acts 10:33). He does not show favoritism. He treats everyone equally, regardless of nationality, physical appearance, talents, position, family, etc. Thus, if we want to imitate God and be holy as He is holy, we should refrain from showing partiality. But what does that look like?

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A Merciful God Who Doesn’t Clear the Guilty

Throughout the Bible, there is a seeming paradox: God is holy and just, but He is also loving and forgiving. God declares these things to be true about Himself in Exodus 34. He tells Moses that He is a “merciful and gracious God, slow to anger, abounding in steadfast love” (Exodus 34:6). But He also says that He will by no means clear the guilty (Exodus 34:7). We are left with the question: how can God be gracious, loving, and merciful, while also being a just, holy, fair judge of the guilty?

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Why Manna? God’s Grace Displayed in Our Grumbling

In Exodus 16, the word “grumbling” is used eight times to describe Israel’s response to their hunger. It is easy to accuse them of lacking gratitude and faith, but I am afraid I would’ve been among their number. They watched God rescue them from slavery in Egypt with signs and wonders, yet they find themselves in the wilderness without food.

What was their response? They grumbled. They complained. They reminisced on how good the food was in their Egyptian slavery. They questioned all that God had done for them and wondered whether it was Him who did it after all. They blamed Moses, “you have brought us out into the wilderness to kill this whole assembly with hunger” (Ex 16:3).

Israel’s grumbling is not the response we expect when we read the story, especially right after God’s miraculous provision of water. But perhaps we should expect it. If we are honest, we probably would have grumbled too. But that’s good news. Because God’s responds in grace and provides for their needs.

In v. 4-8, God promised to send meat (quail) in the evening followed by bread in the morning. This bread was called “manna.” When Moses reveals this promise to the people, He begins by telling them that God “has heard your grumbling.” God responds to the people’s need without them asking. There isn’t a prayer uttered in this chapter. Just grumbling. Complaining. Blaming others. Yet God knew what His people needed. And He gave it to them. They were undeserving, yet He gave it to them. Why? Because He loves them. That’s grace!

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Matthew 5:1 & Jesus as the Greater Moses

As we begin considering the content of the Sermon on the Mount, we’ll quickly notice that every verse is packed with meaning, including the very first one. Matthew 5:1 reads, “Seeing the crowds, he [Jesus]went up on the mountain, and when he sat down, his disciples came to him.” In this verse, Matthew begins to reveal Jesus as the greater Moses. How? By the little phrase, “he went up on the mountain.”[1]

In Exodus 19:3, Moses “went up on the mountain” to receive God’s law and deliver it to the people of Israel. In the Greek Old Testament (The Septuagint), which Matthew was undoubtedly familiar with, the phrase describing Moses’ ascent reads, “ἀνέβη εἰς τὸ ὄρος.” Even if you can’t read Greek, you can see the identical nature of Matthew 5:1, which reads, “ἀνέβη εἰς τὸ ὄρος.” This phrase is used only three times in the Septuagint, each referring to Moses’ ascent to Sinai (Ex 19:3, 24:18, 34:4). This limited use makes the argument for Matthew’s intentional quotation compelling. He clearly wants his readers to note the connection and realize that Jesus was ascending the mountain to teach God’s people just like Moses did.

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Four Reasons the Sermon on the Mount is Relevant Today

In January, I started studying and writing on the Sermon on the Mount. A family wide bout of Covid-19 delayed my study for a little bit. But alas, God has allowed me to return to it! This week I want to share something I read from Martyn Lloyd-Jones on the Sermon. I am summarizing his comments under the title, “Four Reasons the Sermon on the Mount is Relevant Today.” Here they are:

1. Jesus died to enable us to live the Sermon on the Mount.

As I argued in my previous blog, the Sermon on the Mount is a description of the Christian life. Thus, Jesus died for us to be able to live out the principles of the Sermon. He died to “purify for himself a people for his own possession who are zealous for good works” (Titus 2:14). The principles contained in the Sermon are a part of these “good works.” In fact, God has planned from eternity past for us to walk in them (Eph 2:10). Because of Jesus’ death and the new life it has brought us, we can be zealous for doing the good works He expounds in the Sermon

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