Three Areas Where God Calls Us to Invest Our Time

In today’s world, distractions abound. Phones, social media platforms, sporting events, and advertisements compete for our attention. Once they have our attention, they begin to clamor for our time. Soon, we begin investing large amounts of time on these platforms, at these events, or watching these shows. Yet God has called us to invest the majority of our time in three primary areas:

  1. Our relationship with Him.
  2. Our relationship with the people in our lives (family, church, friends).
  3. Our life of work.[1]

Are we spending the majority of our time investing in these three areas? If not, what distractions keep us from them? There are only twenty four hours in a day, seven days in a week. If we invest time in one place, it inevitably detracts from the time we can spend in another. Too often we become distracted and end up mindlessly investing our time in things that do not matter. Not only do they not matter, but they take time away from the things that do matter. We can’t have our cake and eat it too. That’s why Paul tells us to make the best use of our time (Ephesians 5:15-17).

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Precious in the Sight of the Lord is the Death of His Saints

In light of my wife’s faithful and loving grandmother’s crossing the threshold of heaven this week, I am reminded of the verse:

“Precious in the sight of the Lord is the death of his saints.” Psalm 116:15

These words remind us of God’s immense love for His sons and daughters. At no point in their lives is he a distant observer. Rather, He is an ever present, sovereign, involved Father- every step of the way. Including the final step of their earthy lives.

Their death, says the psalmist, is precious in His sight. Why is it precious? Because for them, it is the last trial they will go through. It is the last time they will ever feel pain. It is the last effect of a sinful and fallen world that they will experience. Endless joy, peace, comfort, and fulfillment lay ahead.

Continue reading “Precious in the Sight of the Lord is the Death of His Saints”

Discovering The True Jesus (pt.3)- The Birth of a Savior

For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.”   Luke 2:11-12

The virgin birth. In America, most of us hear this story every year during the Christmas season, so much so that I believe we have become calloused to the extraordinary way that Jesus entered into our world. The Bible teaches that Jesus was conceived by the Holy Spirit in a virgin named Mary. The angel Gabriel tells Mary, “behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.”

Often times, we think of Jesus starting His whole life as an infant, but the Bible also teaches that He existed with the Father for all of eternity past. In the book of John, the author describes Jesus as the “Word,” stating that He was with God the Father in the beginning, and that God created all things through Him (John 1:1-3). God says before He creates man, “Let us make man in our image” (Gen 1:26). So, lets think briefly about the transition from Jesus’ life in heaven to His “birth” on earth….what do you think it was like?

Hard to think about, isn’t it? Thankfully, in Philippians, the author lays out for us what Jesus did when He chose to come to earth:”Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men” (Phil 2:5-7). Jesus completely humbled himself in leaving his heavenly throne to come live as one of us….to ultimately die for us and save us. He was born in the likeness of men, so that He could be the perfect sacrifice for men.

Speaking of Jesus’ humbling himself, look at where He was born! In our first text in Luke, we saw that it was said that Jesus would be found lying in a manger. A manger is a feeding trough used to feed farm animals. It was in the center of the holding houses and likely the dirtiest part of the barn. When animals eat…they often relieve themselves in the same spot. This is likely what the scene actually looked like:

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Jesus, the Son of God, came into the earth and spent His first few minutes on earth in one of the dirtiest environments. Why? Humility. Jesus humbled Himself, remember? Is this the way for an earthly King to enter the world? Certainly not. But we will learn of Jesus throughout our study, that He does nothing like an earthly king would do. “My kingdom is not of this world” Jesus says in John 18:36. But I also believe that this was God’s way of showing that Jesus was the real deal. Jesus was humble and a servant from the get-go. He was willing to do whatever it takes to complete His purpose, and in this case-that meant being born in a dirty manger.

The last piece of this story that I want to unfold is: why was it necessary for Jesus to be born of a virgin?

All throughout the Bible, God required a perfect sacrifice to be made before Him to pay for sin committed. In the Old Testament, God’s law required His people to sacrifice “unblemished” lambs, bulls, and goats. If the sacrifice wasn’t perfect before God, it was unacceptable. In the same way, for Jesus to be the perfect and final sacrifice, He must be perfect and unblemished before God. Ever since Adam sinned in the garden, every human being has been born into sin, and the Bible depicts sin nature passing down from generation to generation through the father (Romans 5:12,17,19). It was critical Jesus not to be “born in sin” so that He could fulfill His role as the perfect sacrifice. This is why the Holy Spirit conceived Jesus in Mary’s womb, so that Jesus could circumvented the transmission of the sin nature and become a perfect man.

This little story has more depth than you thought, didn’t it? Its read every year at Christmas, but certainly worth celebrating the entire year. It marks the beginning of Jesus’ life on earth, and is absolutely crucial to the fulfillment of the rest of His mission. Jesus wasn’t only born in a dirty manger, but He would die on a bloody cross.

Tune in next week for part 4 of this series.

Looking Unto Jesus- Charles Spurgeon

“Looking unto Jesus.” —Hebrews 12:2

“It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ.

He insinuates, ‘Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of His children; you have such a wavering hold of Jesus.’

All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that ‘Christ is all in all.’

Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits.

Therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by ‘looking unto Jesus.’

Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him.

Oh! let not thy hopes or fears come between thee and Jesus; follow hard after Him, and He will never fail thee.

‘My hope is built on nothing less
Than Jesu’s blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesu’s name.’”

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–Charles Spurgeon, “June 28 – Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994), 378.

John 1: The Word Became Flesh

This year, my family, some friends and I are reading through the book of John counting down to Christmas. Each day we are reading a chapter and I am writing an analysis. Please join us! Today is John Chapter 1.

John 1

In the beginning was the Word, and the Word was with God, and the Word was God, He was in the beginning with God.” (verses 1-2).

In the very beginning of the book of John, we are given a clear representation of who Jesus is. From these first two verses, what are we told? That in the beginning, the Word was there, with God, and was God. So who or what is this “Word?” None other than Jesus himself! Skim down to verse 14, “And the Word became flesh and dwelt among us.” Aha! Now we can read these “Word” verses with this knowledge in mind. Lets summarize what this section tells us about Jesus:

  • In the beginning was Jesus, and Jesus was with God, and Jesus was God. (v.1)
  • He (Jesus) was in the beginning with God. (v.2)
  • All things were made through him (Jesus), and nothing was made without him. (v.3)
  • In him (Jesus) is life, and he is the light of men. (v.4)
  • Jesus put on flesh and dwelt among us (v.14)

Is this odd that John starts with these deep truths about Jesus right at the beginning? Why would he do that? I believe he was intentional about it, because he believed it was absolutely crucial to understand that Jesus was God in the form of a man, to understand the gospel at all!

So what else is unique here? (besides John the Baptist, I will write of him in a later post). Look at this verse, “No one has ever seen God, the only God, who is at the Father’s side, has made him known.” (verse 18). What does this tell us? The 2nd time the verse says “God,” it is referring to Jesus! Some older manuscripts read “The only Son…..has made him known.” We could also read this verse now thinking of Jesus: “No one has ever seen God, but Jesus, who is at the Father’s side, has made him known.”

So Jesus has come to make God known, and so that we can know Him! As we read on in John, we will see that because of our sinful condition, this was the only possible way that we could be made right with God. The Bible calls this “knowing God” eternal life; “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3).

We will see as we continue reading that Jesus came to accomplish this very purpose, to bring us to God (1 Peter 3:18). But first he must live a life of perfect obedience, offer up his life by being nailed to a cross, and rise from the grave to do so. I hope you will join my family and me as we continue to read the gospel of John this Christmas season, as we strive to know God through the amazing gift he has given us: Jesus!

Rethinking Heaven….The New Earth

landscape09In a bible study that I had with a couple of guys last night, we talked briefly about the topic of the new earth, and how our eternity will not be spent in some foreign sky called “heaven” but that we will walk the new, transformed, perfect earth, with Jesus reigning as Lord!

Revelation 21:2-3,”Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them.

After our discussion, I went home and broke open one of my favorite books, Eternal Perspectives, by Randy Alcorn, and I read,

“At Christ’s return, the earth will be healed from sin’s wounds. These include not only toxic waste and chemical pollution but also cultural and moral pollution. The healing of wounds implies the return to an original condition. If our new bodies will look enough like the old bodies to be recognizable, doesn’t this suggest that the New Earth will look enough like the old Earth for us to recognize it?

…The New Earth will still be just as much Earth as the new us will still be us. Our resurrection bodies will have our eyes, ears, mouth, and nose. Like Christ’s body, ours will maintain their distinguishing features. If our new bodies will so closely correspond to the present ones, won’t the New Earth just as closely correspond to the present one? Will there be a New Mount St. Helens and New Himalayas and New Alaska under the new northern lights? Will there be a New Bermuda, a New Canada, a New Australia?

…My understanding of Scripture suggests that the New Earth will include not only resurrected geographical locations but also resurrected cultures. The kings of the nations will bring their tribute, splendor, and glory into the New Jerusalem (Rev. 21:24,26) There will be not one nation but many. This reference gives us biblical basis to suppose that the best culture, history, art, music, and the languages of the old Earth will be redeemed, purified, and carried over to the New Earth.

Surely these kings and cultures who bring their “splendor” and “glory” into the new world won’t start from scratch. They’ll bring into the new world a national and personal history, an ethnic identity, and a wealth of customs, art forms, and knowledge. All these will be purified, but that leaves plenty of room for distinctive cultural celebrations, holidays, meals, sports, and many other customs.”

So much for floating around in the sky as robots!! How could we not look forward to whats coming? First and foremost, WE GET CHRIST! IN FULL! and then there are so many other amazing things such as these, yet we cannot even begin to grasp them, because “no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.” (1 Corinthians 2:9.)

I hope this is encouraging for you today!

and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” – See more at: http://bible.knowing-jesus.com/topics/New-Heavens-And-New-Earth#sthash.h0Pny9OU.dpuf
and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” – See more at: http://bible.knowing-jesus.com/topics/New-Heavens-And-New-Earth#sthash.h0Pny9OU.dpuf

The Heavenly Wedding Feast…Do You Have The Attire?

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In Matthew 22 Jesus speaks to the disciples in a parable that we regard as “the parable of the wedding feast.” He starts of by telling them that “the kingdom of heaven could be compared to a king who gave a wedding feast for his son..” (verse 2). He proceeds to tell them that the king sent out his servants to invite people, but the people would not come. He sent more servants to invite them to the wedding, but the people paid no attention to them, treated them shamefully and even killed them. He sends out new servants with new instructions, “Go therefore to the main roads and invite to the wedding feast as many as you find.” These servants gathered good and bad (a foreshadow that Gentiles would later have the gospel message offered to them, but more on that in a different post) people, and the wedding hall was filled with guests. But the king comes in and sees a man without the wedding garment and asks him, “Friend, how did you get in here without a wedding garment?” (verse 12). The man was speechless, and at once the king had him bound and cast into outer darkness.

If your like me, you may read this and think, “What in the world? The man didn’t have on the right clothing…so he was cast out? What about meeting people where they are and welcoming them into our churches no matter what?” These are the things that I thought before the Spirit revealed to me the much deeper meaning of the passage. Here’s the deeper meaning:

The wedding feast represents heaven, and the King represents God. The servants that go out and invite people (the Jews) represent God’s prophets in the Old Testament, that proclaimed repentance and prophesied about Jesus, but were treated badly and put to death.  The good and the bad people represents everyone else (because the Jews refused to respond). All of this so far may or may not be obvious, but what on earth does the poor man without the wedding garment have to do with anything? Well, he is truly a poor man, and I’ll tell you why:

The wedding garment represents Christ’s righteousness that is laid over us. This is the way that Jesus taught that our self-righteousness would never be enough! From the very beginning of creation, God has provided a “covering” for our sin. To insist on covering ourselves is to be clothed in “filthy rags” (Isaiah 64:6). Adam and Eve tried to cover their shame, but they found their fig leaves to be woefully scant. God took away their handmade clothes and replaced them with skins of animals (Genesis 3:7, 21). In the book of Revelation, we see those in heaven wearing “white robes” (Revelation 7:9), and we learn that the whiteness of the robes is due to their being washed in the blood of the Lamb (verse 14). We trust in God’s righteousness, not our own (Philippians 3:9)! The man who did not wear the wedding garment is an example of one who trusts in his own righteousness and merit to get into heaven! It simply cannot be done, if we try to do so, we will be cast into outer darkness.

The king provided wedding garments for his guests, and God has provided salvation for mankind through Christ! My friends, our wedding garment is the righteousness of Christ, and there is no wedding feast for us if we do not have it! When the religions of the world are stripped down to their basic tenets, we either find man working his way toward God, or we find the cross of Christ. Jesus crucified, buried and resurrected is the only way to God, for He himself says, “No one comes to the Father except through me” (John 14:6).

God has invited us to a wedding feast, and an eternity with him. Our invitation comes with a garment that we must receive and put on to enter: Christ’s righteousness. We do this by trusting in His life and finished work on the cross to cover our sins, without any bit of trust in our own merit or good works. If we trust in ourselves, our own righteousness, and our good works to gain us entrance to the feast, we wil be cast in to utter darkness: eternity in hell. However, the kingdom of heaven is opened to those who will set aside their own righteousness and by faith accept Christ’s righteousness.

My friends, there is a heavenly wedding feast awaiting, and your invited. The question is, do you have the attire?