The Triune God: The Ultimate Christmas Gift

Christmas is here! And all that comes with it: lights, decorations, gatherings, and…gifts. What does that last word do for you- gifts? Does it create excitement, perhaps over the gift you might receive or give? Or does it create a sense of burden over the gifts you need to purchase? Whichever it may be, how would you feel if I told you that our practice of gift-giving could (and should) deepen our appreciation of the Triune God?

Why do we give gifts at Christmas, anyways? We may say, “because God has given us the gift of salvation.” And while that may be true, the gift God has given us is much more than that. The ultimate Christmas gift is a Trinitarian gift. It’s a gift prepared, given, and protected by the Father, the Son, and the Holy Spirit. It is a gift that redeems the world and restores all that mankind lost in the Garden of Eden, chiefly, an intimate relationship with the Triune God.

When God gives us the gift of salvation, He gives us Himself and the ability to know Him. That’s what we lost in Eden. Everything else is merely a symptom of that broken relationship. So God prepares, purchases, and extends this gift to us. But He does so through each member of the Trinity giving themselves so that we may know God in all of His fullness. Let me explain.

Continue reading “The Triune God: The Ultimate Christmas Gift”

John 2: Jesus Turns Water To Wine: Amazing Symbolism

slide-8-water-into-wine

**Please note: I originally wrote the below post many years ago as a part of a project at the University of Georgia. I am leaving up the original post in case something in it may prove helpful to anyone. However, I have had the opportunity to teach on this subject more recently and I believe my latest presentation of this passage is more nuanced and substantive.

Here is a link to my more recent blog on this passage:

Why Did Jesus Turn Water Into Wine?

Most people have heard about Jesus turning the water into wine, but do they really know what it means? Do you really know what it means?

If you have not read this portion of scripture, please read John 2:1-12 now so that we may be taught of the Spirit together as we analyze this passage! This miracle of Jesus packs a deep meaning that radically sets the stage for the rest of his life, ministry, and purpose.

First, its important to know the setting for where He performed his first miracle. We see that he performs it at a wedding feast (John 2:1), one of the most treasured celebrations in 1st century Jerusalem. He is attending with his mother and a few of his disciples, and it is brought to his attention that there is no more wine to be served. To us, this doesn’t seem like a big issue, but the point of all Jesus’ miracles is to demonstrate spiritual truth, and what a amazing truth he reveals through this miracle!

Key Point: Jesus uses the ceremonial cleansing jars to create the wine. (John 2:6)

We need to note what Jesus used to turn the water into wine. He used ceremonial cleaning jars, which probably already had a decent amount of old water sitting in them. The Jews would use these water jars to purify themselves: to wash themselves, and make themselves “clean” before God. By using these jars, Jesus is giving us a sneak peek of what is to come. Jesus is showing us that the cleansing of His blood (as we know, in the Bible, the blood of Christ is represented by wine -Matt 26:28) is far greater than any ritual washings – and the transformation of this very water into wine symbolizes the transformation of Judaism.
The fact that Jesus changed the ceremonial washing water into wine proves that he will do away with the rituals of Judaism, and that we will be made clean before God through his blood. Jesus filled the containers to the brim (John 2:7) to show that no space is left for ritual washings after his sacrifice.

Jesus instructs the servants to take a pitcher of this water to the master, and so they did. We don’t actually know when the water turns to wine, but when the master of the feasts takes a sip, he says, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now” (John 2:10). Is this recorded just to show us that Jesus should start a new career as a wine-maker? Certainly not. The Spirit is showing us something here:

The statement made by the master of the feast implies this: That typically, the best wine is served first, so that the people “get their fill” (get drunk) and can’t tell when a cheaper wine is introduced. In the same way, The Jews had been “drinking wine” (aka. performing their ritual washings) for so long that they weren’t able to recognize when something better came along (Jesus)!

Jesus conveys this truth again in the same chapter when he drives out the temple. He exclaims, “Destroy this temple, and in three days I will raise it up” (John 2:19). Jesus was talking about his own body, and it was through the “destroying of it” and his rising from the dead that was able to accomplish this new system, where his blood covers our sin, not our ritual washings or other works.

Jesus came to make everything new, and he clearly demonstrated that by turning old water used for bathing into brand new wine. He also came to make the heart new. We will see that tomorrow in John 3!

(please email me at jrfletch@uga.edu for further explanation or questions)

John 1: The Word Became Flesh

This year, my family, some friends and I are reading through the book of John counting down to Christmas. Each day we are reading a chapter and I am writing an analysis. Please join us! Today is John Chapter 1.

John 1

In the beginning was the Word, and the Word was with God, and the Word was God, He was in the beginning with God.” (verses 1-2).

In the very beginning of the book of John, we are given a clear representation of who Jesus is. From these first two verses, what are we told? That in the beginning, the Word was there, with God, and was God. So who or what is this “Word?” None other than Jesus himself! Skim down to verse 14, “And the Word became flesh and dwelt among us.” Aha! Now we can read these “Word” verses with this knowledge in mind. Lets summarize what this section tells us about Jesus:

  • In the beginning was Jesus, and Jesus was with God, and Jesus was God. (v.1)
  • He (Jesus) was in the beginning with God. (v.2)
  • All things were made through him (Jesus), and nothing was made without him. (v.3)
  • In him (Jesus) is life, and he is the light of men. (v.4)
  • Jesus put on flesh and dwelt among us (v.14)

Is this odd that John starts with these deep truths about Jesus right at the beginning? Why would he do that? I believe he was intentional about it, because he believed it was absolutely crucial to understand that Jesus was God in the form of a man, to understand the gospel at all!

So what else is unique here? (besides John the Baptist, I will write of him in a later post). Look at this verse, “No one has ever seen God, the only God, who is at the Father’s side, has made him known.” (verse 18). What does this tell us? The 2nd time the verse says “God,” it is referring to Jesus! Some older manuscripts read “The only Son…..has made him known.” We could also read this verse now thinking of Jesus: “No one has ever seen God, but Jesus, who is at the Father’s side, has made him known.”

So Jesus has come to make God known, and so that we can know Him! As we read on in John, we will see that because of our sinful condition, this was the only possible way that we could be made right with God. The Bible calls this “knowing God” eternal life; “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent” (John 17:3).

We will see as we continue reading that Jesus came to accomplish this very purpose, to bring us to God (1 Peter 3:18). But first he must live a life of perfect obedience, offer up his life by being nailed to a cross, and rise from the grave to do so. I hope you will join my family and me as we continue to read the gospel of John this Christmas season, as we strive to know God through the amazing gift he has given us: Jesus!