Kids & Kingdom- Children in the Covenant: Teach Them Diligently

In my previous post, we considered the promises that God made to his people and how each of those promises found their fulfillment in Christ. God promised his people that he would crush Satan, bless the nations, reign forever, and save his people, all through the gift of offspring. All of these promises, just like every promise of God, “find their yes” in Christ (2 Cor 1:20).

However, God did not expect his people to be passive bystanders as he fulfilled his promises. He called them to faith-motivated action. After promising Abraham that he would make him into a great nation, God asked him to sacrifice his only son (which God stopped and provided a substitute for, by the way). After promising the Israelites that he would rescue them from slavery in Egypt, he asked them to follow him into the wilderness (including walking through the sea!). After promising Israel a land to inherit, he asked them to trust him and take the land even though their enemies were stronger and more numerous.

When God makes promises, he wants us to trust him and act on that trust. When he made promises to Israel regarding offspring and children, he expected his people to trust him and obey him. But what did obedience look like, and what does it look like for us?

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Kids & Kingdom- What is the Imago Dei, Anyways?

Back to Genesis. “God said, ‘Let us make man in our image, after our likeness’” (Gen 1:26). As we saw in my first post in this series, this verse informs God’s mandate to ‘be fruitful and multiply’ in Genesis 1:28. God wanted Adam and Eve to fill the earth with fellow image bearers of God.

The concept of being created the image of God has historically been referred to by the Latin phrase imago dei, and it has received a lot of attention throughout church history with many asking, “what is the image of God?”

Having an accurate answer to the question is a necessity. If we are called to multiply image bearers, what are we called to multiply? What does it mean to bear God’s image? Do we still bear God’s image after the fall? If so, in what ways? And why does it matter? I want to answer all of these questions in this chapter, because I  believe that comprehending the imago dei helps us read the Bible better, appreciate work of Christ more, and understand our role as parents more clearly.

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Kids & Kingdom- Children After the Fall: Difficult Discipleship

If the contents of my first post seemed too idealistic, this post may seem too realistic. Many parents or teachers may not feel like the language of the previous chapter- blessing and privilege and joy- describes their current experience with kids. These words are true of children, as we saw in Psalm 127,  but other words may also describe the reality of raising them: frustration, impatience, and difficulty. Why is this so? Because the serenity of the first chapter of Genesis quickly turns into chaos a few chapters later. And we live (and have kids) in the aftermath of the latter.

God’s first mandate to be fruitful and multiply was given before the fall, before sin entered the world. Thus, being fruitful and multiplying would have naturally led to filling the earth with children who grew up to be adults who walked with God in perfect harmony like Adam and Eve did. That was the ideal.

Raising children in a pre-fall environment would have been relatively uncomplicated. Imagine raising a toddler who isn’t filled with impassioned rage when you give him the wrong color cereal bowl or teenager who doesn’t struggle with pride or self-image. Unfortunately, no child was ever born into that environment.

When Adam and Eve ate from the forbidden tree, they sinned against God. They declared themselves to be the masters of their lives instead of submitting to God’s lordship and authority. They fractured the relationship they previously enjoyed by rebelling against their Creator. Instead of looking to, worshiping, and following the One who made them, they looked to, worshiped, and followed their own selfish desires. As a result, the serpent’s promise came true: their eyes were opened and they knew good and evil. But their newfound experiential knowledge of evil came with a great cost.

Everything Is Broken

The primary effect of Adam and Eve’s sin was the fracture in their relationship with God. The innocence and intimacy they enjoyed with him was broken. The ripple effect of that fracture spilled over into every aspect of their lives. Everything about life became more difficult, because everything in life was broken because of sin. That’s what theologians call “the curse of sin.”

There are several aspects to this curse. First, Adam and Eve recognize that they are naked and make clothes (Gen 3:7). A lot more difficult than wearing your birthday suit every day. Second, they hide from God (Gen 3:8). Their relationship with him is now hindered by shame and guilt. Third, there is enmity between the seed of the woman and the seed of the serpent (Gen 3:15). We see the difficulty of their warfare all throughout the Bible and around us still today.

Fourth, the woman’s pain in childbearing is increased (Gen 3:16). The blessing of giving birth now comes with hardship and pain from the moment of conception until the moment of birth. Many women may struggle to get pregnant or stay pregnant, both of which are effects of child birth in a fallen world. Even those who do carry to full term experience discomfort and pain, and many mothers give their lives in child birth.

Fifth, the relationship between husband and wife will be difficult due to contrary desires (Gen 3:16). Sixth, all work will be more difficult, plagued by the effects of sin (symbolized by thorns, Gen 3:17). Finally, mankind will return to dust. They will die because death now reigns (Gen 3:19). All of life will be a struggle all the way up until the final struggle of death. Everything is more difficult now.

This is the environment that children are born into. In fact, it begins before they’re even born. Couples may struggle to get pregnant, experience miscarriages, or give birth to stillborn babies. And once they’re born, it doesn’t get any easier, because parents, who are sinners themselves, are tasked with raising other sinners in a world plagued by the deadly effects of sin.

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Kids & Kingdom- Introduction

There’s an old saying, “kids don’t come with a manual,” and it is certainly true. When we brought home our first newborn, I wished such a manual did exist, equipped with instructional videos and all! There were so many things that I did not know to do, much less how to do them. Thankfully my wife was a natural. But there were days where even she could have benefited from such a guide.

As my kids have grown older, I have learned more about children. But I still think a manual would be helpful. To an extent, it is true that such a manual doesn’t exist. They don’t send you home from the hospital with a manual for the next 18 years. Nor will the local school give you a gender specific, step-by-step guide that is tailored to your child’s personality and can be used in every season of their life. But there is a “manual” for parents that far surpasses all of these.

As Christians, we believe that the Bible is sufficient for all things pertaining to salvation and godly living. In other words, it not only tells us how to find life but also, having found life, how we ought to live. We call this the sufficiency of Scripture, and it extends to every area of our life, including parenting. The Bible is our manual for life, and as such, our manual for raising children.

Now, let me be clear. The Bible is not a how-to book on parenting, but it is an excellent resource for parenting. It answers all of life’s deepest questions about life, death, good, evil, right, and wrong. It shows parents where they themselves can find life in Christ and equips them to share that life with their children.

Therefore, we should expect to find in the Scriptures a cohesive view of what it means to have children and what our goal should be in raising them. To explore such a view, I want to take a biblical-theological approach to the topic of children by beginning in Genesis and tracing the theme of children all the way to Revelation. I plan to write on six sections that summarize the primary chapters in the story of redemption: Creation, Fall, Israel, Gospels, Church, and New Creation.

I hope that this study will enable the reader to see that children are an integral component to the kingdom of God, and that without them, the storyline of Scripture as we know it cannot be shared or celebrated.