Walking While Remaining Rooted (Colossians 2:6-15)

Why do you live the Christian life? After coming to faith in Christ, why keep pursuing him? Why keep coming to church? Why should we keep reading the same stories, preaching the same gospel, and doing the same things? Why not try something new? Paul answers these questions in our text this week.

In Colossians 2:6-15, Paul encourages his readers to continually pursue Jesus, but he also tells them why. He writes, “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving” (2:6-7).

Notice the command: walk in Christ! Paul adds, “just as you have received him.” In other words, they needed to hold fast to the gospel that was preached to them: salvation by grace through faith in the divine Son who died for our sins, rose from the dead, and ascended into heaven (see 1 Cor. 15:1-4).

Christ is the vine, we are the branches (John 15:5). We are rooted, built up, and established in him (v. 7). Spiritual growth comes not by moving on to “bigger and better” religious practices or philosophies, but my remaining tethered to Christ and deepening our roots in him.

This leads to the second command: don’t be taken captive. “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (2:8).

It’s almost as if Paul anticipates the Colossians taking the role of my six  year old who’s favorite question is, “why?” The what is the command: walk in Christ! Don’t be taken captive by anything or anyone else! But the why is found in 2:9-15. In fact, there are multiple whys, multiple reasons why the Colossians, and why we by default, have no where to turn besides Christ:

1. The whole fullness of deity dwells in Christ.

This is another undeniable statement of Christ’s deity. “For in him [Christ] the whole fullness of deity dwells bodily” (2:9). What a statement! In Jesus, the whole fullness of God dwells bodily. This is the miracle of the incarnation. The Son of God became man in Christ. If that is true, why would the Colossians need to look to anyone or anything else?

2. You have been made complete in Christ.

“…and you have been filled in him” (2:10a). The fullness of God that dwells in Christ has made us complete in him. He who fills all things has filled us in him.  In other words, the Son of God has made us whole. He has met our greatest need, which is reconciliation with God. Once reunited to him, we lack nothing. In Christ, we have everything (2 Peter 1:3).

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How to Faithfully Serve Christ’s Church (Colossians 1:24-2:5)

Last week we considered Paul’s Christological masterpiece in Colossians 1:15-23. Oh what a beautiful passage! This week we move to 1:24-2:5, where Paul continues his theme of Christocentrism, but does so with an emphasis on what it looks like to serve him faithfully.

Paul begins by describing his own ministry, which sets the example he sets for all ministers of Christ. His goal was, and our goal should be, to hear “well done, good and faithful servant” after our life of service (Matt 25:23). Scott Pace echoes this point, “The measure of our success in life, and certainly in ministry, is ultimately summarized by one standard in God’s kingdomfaithfulness.”[1] This passage teaches us what faithful servants of Jesus do. They suffer as servants of the church, they strive for the mission of the church, and they strengthen the members of the church.[2]

Suffer as Servants of the Church (1:24-25)

Paul begins this section, “I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known” (1:24-25).

Faithful servants of Jesus should expect suffering. “If the world hates you, keep in mind it hated me first” Jesus said in John 15:18. We should also expect suffering to come at the hands of a broken and fallen world. “In this world you will have tribulation,” Jesus says, “but take heart, for I have overcome the world” (John 16:33).

Notice that Paul says he rejoices in his suffering. He knows that these tribulations are to be expected. But that is not why he rejoices in them. He rejoices in them because he knows that they are doing something! I am suffering “for your sake,” he says, and “I am filling up what is lacking in Christ’s afflictions.” What does Paul mean here?

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Does the New Testament Really Teach that Jesus is God? (Colossians 1:15-23)

This week we continue our Colossians study in 1:15-23. This passage contains some of the clearest descriptions of Jesus’ divine nature in the Bible. Though we don’t know all the details of the Colossian heresy, we do know that the divine nature of the Son was under attack. Paul combats the error with crystal clear declarations about the person and work of the Son of God. Consider what he says,

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (Colossians 1:15-23 ESV)

Let’s look at what this passage teaches us about the Son:

  1. The Son is the image of the invisible God (v. 15). THE image! You and I are made in the image of God, but the Son is the image of the invisible God. This is precisely why Jesus says, “if you’ve seen me, you’ve seen the Father” (John 14:9).
  2. The Son is the firstborn of all creation (v. 15). “Firstborn” implies a priority in rank. The Son holds the preeminent place in all of creation as the firstborn son did in a family in Israel. In Psalm 89:27, God promises that he will make David “the firstborn,” and describes that position as “the highest of the kings of the earth.” The Son is the King of kings and Lord of lords (Rev 17:14).
  3. The Son created all things, including all physical and spiritual authorities (v. 16). In other words, nothing is above him, because he created everything. “All things were made through him, and without him was not anything made that was made” (John 1:3). The Colossians may have been placing too high of an emphasis on angels, leading either to worship and/or fear.Paul reminds the Colossians: The Son made every spiritual being that exists. Focus on him.
  4. The Son was before everything and holds everything together (v. 17). He existed before everything else, created everything, and now holds everything together. Everything in existence is currently being upheld by the word of his power and will for all of eternity (Heb 1:3).
  5. The Son is the head of the church (v. 18). Not only is the Son the Lord of creation, but he is also the Lord of his people, the church, those he has redeemed and reconciled to himself.
  6. The Son is the firstborn from the dead (v. 18). Jesus, the Son of God, was the first person to rise from the dead unto an eternal body. He is the first fruits of all the bodily resurrections to come. Because of that, he’s not only the firstborn over all creation and life that he created, but he also regained the preeminent place over death as well. ALL is his!
  7. The Son embodies the fullness of God (v. 19). He is not lacking in any divine quality. He is filled with everything God consists of. All that God is, the Son is, for the fullness of God dwells in him in Christ.
  8. The Son has reconciled all things to himself (v. 20). Here is where Christianity stands out from every other religion. Here you have the Lord of all creation giving himself to die a sacrificial death on behalf of the people he created in order to reconcile them back to himself. Why do we need reconciliation? Because we were alienated enemies of God because of our sins, our thoughts and actions are proof (v. 21-22).
  9. The Son has made peace by the blood of His cross (v. 20). The Son has brought reconciliation between us and the Father by shedding his own blood, by bearing the Father’s wrath against sin, and by rising from the dead. He has taken our judgment and offers us his righteousness to be received by faith. Those who trust him are also filled with the Spirit and have their fellowship with God restored.
  10. The Son makes those who trust him holy and blameless before God (v. 22). Jesus has not simply removed the guilt of our sins. He has given us his holiness, his blameless record, his perfection. As such, he presents us as righteous before the Father. Theologians call this the “imputed righteousness of Christ.” As Spurgeon said, “you stand before God as if you were Christ, because he stood before God as if he were you.”

Next Paul reminds the Colossians, and us, that we have been reconciled…IF. IF we believe these truths and stand firmly in them (v. 23). This is not a warning against losing salvation. In fact, I believe God uses these warnings to keep his people from falling away. But the point is clear: those who have been reconciled believe these truths about the Son and stand firm in them. There is no hope for anyone who does not believe them. That’s why false teaching destroys, and that’s why Paul combats it so clearly and convincingly in these verses.

May I ask you, are you believing these truths and standing firm in them?

*Header photo is of P46, an early (175-225 AD) manuscript of Colossians 1:16-20.

You Should Regularly Pray This! (Colossians 1:9-14)

What should I pray for consistently? Aside from our immediate needs (health, jobs, direction), we often do not know what we should pray about or who we should pray for. We don’t know how or what to pray for our own spiritual lives, much less the lives of our fellow church members or friends. Thankfully, God’s Word shows us the what and the how!

This week we continue our study of Colossians  by studying 1:9-14, where Paul moves from his opening greeting and thanksgiving to encouraging the Colossians by giving them insight into how and what he prays for them. He does this to show them that God is answering their prayers and to model for them what they are to pray for, look for, and rejoice in.

I think Paul highlights two main prayer requests here, requests that all of us should regularly pray for ourselves and other believers in our lives:

1. To be filled with the knowledge of God’s will (1:9)

Paul’s first request is that the Colossians would be “filled with the knowledge of God’s will in all wisdom and spiritual insight” (v. 9). The “will” and “insight” that he has in mind here is not the specifics regarding who to marry or which job to take, but God’s will for all his people- the will to know his Son and walk with Him.

How do I know that? Because Paul tells his readers why he prays this for them, “so that you may walk in a manner worthy of the Lord and please him in every way, bearing fruit in every good work and increasing in the knowledge of God (v. 10).” The kind of spiritual understanding he is praying for is understanding what God wants (to trust his Son) and what kind of life is pleasing and honoring to his Son.

Paul then describes the kind of life, or “walk,” that is pleasing to the Son. First, it is a walk that bears fruit. “Fruit” is the tangible evidence of God’s work in and through us. It includes spiritual growth, holiness, and having an eternal impact through our ministry (and yes, everyone is called to minister wherever God plants them!).

Bearing fruit is using the gifts God has given us, in dependence upon the Spirit who dwells inside us, to impact those around us. It is becoming more and more like Jesus, and because of that, introducing more and more people to Jesus.

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should last,” Jesus said in John 15:16. These words were spoken to his original disciples, but they apply to all his disciples. Our Lord is pleased when we bear fruit![1]

The second aspect of a walk that is pleasing to the Lord is a life marked by “increasing in the knowledge of God.” Jesus does not save us just so we can labor for his kingdom and see fruit in our ministries. We aren’t just servants, but friends and children of God (John 15:15). He wants us to see fruit in our relationship with God. He wants us to growin our knowledge of God. He wants to see our capacity for a relationship with God to deepen. And that happens as we grow in our knowledge of God.

We can spend so much of our time praying about and being consumed with the little details of our life. Its not that God doesn’t care about those, but what he is primarily concerned with, as was Paul, is that we understand his will and walk in a manner worthy of Christ. If we do that, all the little things will fall into place. For example, our youth pastor regularly tells high school students to not be primarily focused on where God wills for them to go to college but who God wills for them to be wherever they go. That last piece- the who he calls us to be- that’s the knowledge of his will, and that knowledge applies to not only college choices, but to every area of our lives.

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The True Gospel & Worldwide Fruit (Colossians 1:1-8)

This week we will begin our Colossians series by studying the first eight verses of the book. These verses contain Paul’s opening greetings, which includes his declaration of authorship, official address, and thanksgiving. Too often opening greetings are skimmed over, but there’s plenty here to learn about the nature of the gospel, the role of faith, and the responsibility of those who are ministers of the gospel.

1. Reason for Thanksgiving (1:3-5)

After his customary extension of grace and peace to his brothers and sisters in Christ at Colossae, Paul tells them that he always gives thanksto Godfor them. “We always thank God, the Father of our Lord Jesus Christ, when we pray for you” (Col 1:3). Then he tells them why he gives thanks for them, “since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven” (Col 1:4-5).

Why is Paul thankful for the Colossians? First, because he has heard of their faith in Christ Jesus (v. 4). Second, because their faith in Christ has produced the natural fruit of loving each other (v. 4). And third, because their faith is not in vain, but is rooted in a sure hope that is laid up for them in heaven (v. 5).

When we look at our own lives or the lives of believers around us, these same things should encourage us and lead us to thanksgiving. We should be thankful for genuine faith in Christ. Thankful for the Spirit bringing real fruit from our faith in our lives. Thankful that our faith will result in a future inheritance in heaven.

Simply put, Paul is thankful that real Christianity has taken root at Colossae. People have trusted Christ, are loving one another, and are living with their gaze fixed on heaven. If we, our church, or our families are doing the same, let us thank God; it all comes from Him!

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25 Ways to Grow in Your Faith in 2025

The promise of a new year is the promise of a fresh start. Indeed, God is a God of fresh starts! “His steadfast love never ceases; his mercies never come to an end; they are new every morning” (Lam 3:22-23). As the new year dawns, so does another chapter in your faith. Here are twenty-five ways to grow in your faith this coming year. Please note that these are not laws or obligations, but practices and disciplines that help facilitate the strengthening of our faith!

1. Commit to a local church.

It may seem surprising for church to be at the top of the list. But I have placed it here intentionally. The local church is the primary place where we are to grow in our relationship with Jesus. It is the soil where the seed of our faith will be watered, fed, and strengthened through participating in worship, hearing the Word preached, observing the sacraments, and fellowshipping with other believers. Commit to a local church if you want to grow.

2. Expose yourself to the Word consistently.

The goal is not to check off days in a reading plan, but to regularly expose our hearts to God’s Word in various ways. Take seriously the preaching of the Word on Sunday mornings. Find a Bible-reading plan and stick with it. Read a Psalm a day. Listen to the Bible on audio. Find a time and a place every day to read the Word. Find whatever works for you, and stick with it!

3. Memorize scripture.

Don’t just read God’s Word. Memorize it. Memorize specific verses that standout when you’re reading or follow a specific Bible memorization plan (you can find several online). Use note cards or an app on your phone. Start small; something is better than nothing! Memorizing scripture not only exposes you to God’s Word, it writes His Word on your heart.

4. Give attention to your prayer life.

We all know we should pray and most of us want to pray, but we often become overwhelmed by the prospect of prayer that we end up not praying at all. I have found in my own life that when I don’t give attention to my prayer life, I don’t pray nearly as much. Or at least I don’t pray for the things I should.

Sure, some prayer should be spontaneous, but regular, intentional prayer comes though specific attention and planning. Consider praying for your church on Mondays, your family on Tuesdays, your co-workers on Wednesdays, and so on. Find a schedule that works for you. Keep a list ( I do this digitally), and pray through it regularly!

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Post-Christmas Blues: Why Christmas Leaves Us Longing for More

It’s a feeling that comes every year. I felt it yesterday when our timed lights on the Christmas tree cut off for the last time of the Christmas season. We spent an entire month leading up to this day, and just like that, it’s over. I remember feeling the same way as a child. It’s the same feeling I would get when a good friend would have to go home after coming over to play. I call it the post-Christmas blues.

As a child, I felt the blues because there were no more presents or family gatherings, and I had to go back to school. Its certainly not as strong now, but I still feel it. I love Christmas and everything about it. Every year, I am sad to see it go. But why?

I don’t think its the lights, trees, decorations, or festivities. Nor is it the family meetings, delicious goodies, or joy of seeing my kids enjoy Christmas day. All of these things are great, but what is unique about Christmas, especially for followers of Jesus, is a month long opportunity, not to savor the external trinkets of Christmas, but to savor the reason for Christmas: the Savior Himself. And to do so with the people that we love.

As an adult, I’m not as concerned about all the external trappings of Christmas. I am concerned about worshiping Jesus as I ought to, and leading my family to do the same. And Christmas is an incredible opportunity to do just that. But here’s the thing. Every year when Christmas ends, I feel like I didn’t do enough.

I didn’t read enough advent devotionals. I didn’t meditate on the incarnation enough. I didn’t lead enough discussions with my family on the meaning of God sending His Son. I didn’t encourage my brothers and sisters in Christ enough. I didn’t sing the songs of the season with enough of my heart. I didn’t sit back and rest in Jesus enough. I didn’t share the news of His coming with nearly enough people.

The post-Christmas blues, then, are just a symptom of this underlying diagnosis: I am not enough. I will never worship, serve, and glorify God enough. But its at this point that I must remember the whole point of Christmas: that God knows I will never be enough. No one can be. But His Son is! True enough- I haven’t worshipped Jesus as much as I could have this season. But my relationship with God is not based on how much or how well I worship Him. It is based on the perfect life, death, and resurrection of the Son of God. And in that I can rest in every season.

A Longing for Heaven

I have learned to embrace the post-Christmas blues. God has set eternity in our hearts, and if we are His people, nothing on earth will satisfy us. That’s a good thing, because we were not created for this world alone.

In heaven, we will get to spend unhindered time with God’s people, with family, and with friends. In heaven, we will get to rest and enjoy all that God has done for us. In heaven, we will get to worship Jesus perfectly. And we will be able to do all of these things without the distractions of this world.

In heaven, the warmth, the light, the joy, will never end. Because we will be with God. That’s what my heart longs for every Christmas. And that’s what remains just out of my grasp every year, so that I will never be fully satisfied until I take hold of it. Until then, I will be content to taste the coming beauty of heaven every Christmas season, and to embrace the blues that come along with it, as it reminds me year after year, the best is yet to come.

How to Disciple Your Kids: 8 Tips

Raising children is no easy task, much less discipling them! It’s one thing to keep them healthy, (relatively) clean, and educate them. Again, no easy task. Trust me, I know, I have three! But to spend 18+ years helping them learn to follow Jesus? The task can seem overwhelming, so much so that we just stop thinking about it. We don’t have a plan, and we more or less end up hoping that they will end up looking like Jesus.

There’s a better way. Though the task is monumental, we are not called to go at it alone. God has given us his Spirit, his Word, and his church to guide us. Furthermore, there are all kinds of helps out there; I am constantly looking for these, and I love to share them. Here’s a helpful blog from a fellow brother in Christ that I recently came across that I had to share. Here are “8 Tips to Help You Disciple Your Kids.”

1. Set realistic expectations.

One of the main problems we have as parents is that we expect way too much of ourselves when it comes to discipling our kids, and when we can’t live up to them, we feel like failures and often quit. Family worship doesn’t have to look like worship with your church family with singing, prayer, and lengthy and in-depth Bible teaching. Gospel conversations don’t always have to end with some profound theological gem from you. We need to be realistic of what our family discipleship will look like. Perhaps that means talking about a Bible story for 15 minutes one night a week at dinner and trying to find one or two times each week to move conversations toward the gospel. Wherever you are, start there and develop rhythms and habits that work and then build on them to get to where you want to be.

2. See family discipleship as a way of life, not a program.

There is nothing at all wrong with having a more organized time of family worship—it is actually a great idea to do that. But we can’t see our role as disciplers as a program; we have to see it more as a way of life as Deut. 6 describes. That means that you want to strive to talk with your kids about Christ naturally as much as possible. Look for themes in shows, movies, and music and talk about how they relate to the gospel. Talk about the character of God, especially as you experience them in your own life. We have natural opportunities to talk about the gospel every day—we just have to look for them.

3. Focus on Jesus.

Our goal should be to always point our kids to Jesus. It is easy to fall into the trap of moralism—focusing on our kids’ behavior and wanting them to act right. But that is not God’s heart for them! God is less concerned with their behavior and more concerned with their hearts. And the way our kids will develop hearts that love Him and want to obey Him is through the gospel transforming them. This is why we always need to point our kids to the gospel and allow that to inform how they live. Their behavior matters—but why they behave the way they do matters far more. Focus on heart change through Christ.

4. Be a guide, not a general.

As parents we often think ourselves as generals—we have the authority to tell our kids what to do and point the direction they are to go. There is certainly a place for this at times, but when it comes to discipling our kids, we are better off seeing ourselves as guides instead. Think of a trail guide who travels with you and beside you. He or she doesn’t stay back at camp and just point the direction or give you a map—he or she goes with you! That is what we need to do with our kids in the journey of discipleship. We aren’t supposed to be the experts with all the answers boldly pointing the way our kids should go; we are to travel with them as guides—guides who have more knowledge, wisdom, and experience of our journey but who are still learning ourselves. Positioning yourself as a guide means you don’t need to have all the answers and that is important because none of us do. But it does give you the freedom to tell your kids that you don’t know something and you want to seek the answer together.

5. Feed your own growth.

The best teaching comes from the overflow of what we are learning. If you are looking for the one way to improve the most as your kids’ discipler, this may be it. Spend more time feeding your growth and growing in your understanding of, and joy in, the gospel. Dive into God’s Word more deeply. Read helpful books that will build your faith. Worship in meaningful ways with others and by yourself. As you grow your confidence will increase and you will also have more to share with your kids.

6. Teach by your example.

It has been said that people will remember more of what we do than what we say. We often focus our discipleship on what we tell our kids—and that certainly matters—but we cannot forget that our kids are learning far more from what they see us do, for better or for worse. As a follower of Christ, you need to be working out your salvation through God’s power (Phil. 2:12-13), but this is even more important as parents. How is the gospel framing how you live each day in the home, in the community, at work, and beyond? Are God’s love, grace, and mercy working their way out of you? Is the fruit of the spirit evident in increasing measure? Are you obeying God with gospel gratitude and joy? Model gospel transformation to your kids.

7. Connect them deeply into your church.

While God designed parents to be the primary disciplers, He did not intend for us to be the only disciplers. He has given us the church—our local community of faith—to come alongside us, encourage us, and echo what we are teaching in our homes. Just as it is essential for us to be part of the church, our kids need to be as well—for their good now and in the future as well as the church’s vitality. Prioritize involvement in church, not because you have to or should, but because you want to. This is one reason I love The Gospel Project so much—the heart of this resource is not only to help individuals see the gospel story throughout Scripture but also to position parents to have meaningful conversations in the home based on what they are talking about at church. The church and home aren’t to work in isolation of each other—they are to work hand-in-hand in partnership.

8. Pray with them and for them.

Just as you want to have meaningful gospel conversations throughout the day with your kids, you want to pray with them and for them as well. Think about the opportunities you have each day, such as in the car on the way to school and as part of your bedtime routine, and use some of that time to pray together.

*Original post may be found at https://gospelproject.lifeway.com/8-tips-to-help-you-disciple-your-kids/. Written by Brian Dembowczyk.

Continue reading “How to Disciple Your Kids: 8 Tips”

Delighting In The Trinity (Book Review)

The triunity of God is one of the most foundational doctrines of Christianity. And yet, the Trinity is one of the most neglected and least understood tenets of our faith. I’m afraid I have contributed to this myself. I have been guilty of speaking of the Trinity as if it was something too difficult to understand or too risky to talk about for fear of stepping into heresy.

The problem with such neglect is the misinformed notions we develop about God as a result. Instead of understanding God to be Father, Son, and Spirit, who dwells in eternal unity and love, we fashion a singular god in our own image who often turns out to be cold, distant, and ultimately unknowable. Even if we don’t consciously believe God to be singular and distant, we often live as if he is, expecting his disapproval, ambivalence, and relative absence to characterize our lives rather than warm, enjoyable, loving fellowship with him. The antidote to this, Michael Reeves argues, is to know God as Trinity.

To know the Trinity is “to know God, an eternal and personal God of infinite beauty, interest, and fascination. The Trinity is a God we can know, and forever grow to know better.”[1] The strength of Reeves’ book is that he writes about the Trinity from a relational perspective rather than an ontological one.[2] His goal is not to mine all the nuanced gems of the Trinity’s nature, but to show how God has revealed himself as Father, Son, and Spirit, and how he relates to us as such.

Continue reading “Delighting In The Trinity (Book Review)”

The Triune God: The Ultimate Christmas Gift

Christmas is here! And all that comes with it: lights, decorations, gatherings, and…gifts. What does that last word do for you- gifts? Does it create excitement, perhaps over the gift you might receive or give? Or does it create a sense of burden over the gifts you need to purchase? Whichever it may be, how would you feel if I told you that our practice of gift-giving could (and should) deepen our appreciation of the Triune God?

Why do we give gifts at Christmas, anyways? We may say, “because God has given us the gift of salvation.” And while that may be true, the gift God has given us is much more than that. The ultimate Christmas gift is a Trinitarian gift. It’s a gift prepared, given, and protected by the Father, the Son, and the Holy Spirit. It is a gift that redeems the world and restores all that mankind lost in the Garden of Eden, chiefly, an intimate relationship with the Triune God.

When God gives us the gift of salvation, He gives us Himself and the ability to know Him. That’s what we lost in Eden. Everything else is merely a symptom of that broken relationship. So God prepares, purchases, and extends this gift to us. But He does so through each member of the Trinity giving themselves so that we may know God in all of His fullness. Let me explain.

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