Why Manna? God’s Grace Displayed in Our Grumbling

In Exodus 16, the word “grumbling” is used eight times to describe Israel’s response to their hunger. It is easy to accuse them of lacking gratitude and faith, but I am afraid I would’ve been among their number. They watched God rescue them from slavery in Egypt with signs and wonders, yet they find themselves in the wilderness without food.

What was their response? They grumbled. They complained. They reminisced on how good the food was in their Egyptian slavery. They questioned all that God had done for them and wondered whether it was Him who did it after all. They blamed Moses, “you have brought us out into the wilderness to kill this whole assembly with hunger” (Ex 16:3).

Israel’s grumbling is not the response we expect when we read the story, especially right after God’s miraculous provision of water. But perhaps we should expect it. If we are honest, we probably would have grumbled too. But that’s good news. Because God’s responds in grace and provides for their needs.

In v. 4-8, God promised to send meat (quail) in the evening followed by bread in the morning. This bread was called “manna.” When Moses reveals this promise to the people, He begins by telling them that God “has heard your grumbling.” God responds to the people’s need without them asking. There isn’t a prayer uttered in this chapter. Just grumbling. Complaining. Blaming others. Yet God knew what His people needed. And He gave it to them. They were undeserving, yet He gave it to them. Why? Because He loves them. That’s grace!

Continue reading “Why Manna? God’s Grace Displayed in Our Grumbling”

The Center and Core of the Whole Bible

I’ve been reading through Ned Stonehouse’s biography of J. Gresham Machen, the conservative New Testament professor at Princeton Seminary who stood against the liberal theology that was making inroads in the Presbyterian Church of America in the 1920s and 1930s.

Throughout the Book, Stonehouse highlights key sections from Machen’s works. In one of them, titled What is Faith?, Stonehouse recounts where Machen clearly sets forth what he believes to be the “center and core” of the whole Bible: the grace of God. And I couldn’t agree more. He writes,

Continue reading “The Center and Core of the Whole Bible”

Does God Desire To Show Some of His Attributes More Than Others? -Dr. David Holt

God “much prefers” to express His compassion and grace than His judgment and discipline.  I can relate to this as a father.  I “much prefer” to be gracious and giving to my children rather than discipline them for disobedience.  I will do the latter if their behavior warrants it, but I “much prefer” the former.

And so it is with God and us. He “much prefers” that we remain in intimacy and obedience with Him, so that He can bless, help, show compassion, empower and reward us. But if our behavior warrants His judgment and discipline, He will have to express that. Continue reading “Does God Desire To Show Some of His Attributes More Than Others? -Dr. David Holt”

God’s Sovereignty In the Book of Acts: Ordaining the Cross

God’s-Sovereignty

“His Sovereignty rules over all.” – Ps. 103:19

I have often heard the phrase, “God is sovereign” in a way that has been spoken to me to give me encouragement in a tough time or situation. But I never really took the time to meditate on what it meant for Him to be sovereign. The term is defined by having supreme power and authority, a free ability to do as one pleases. In other words, God is in absolute control over every situation, and works out everything according to His will. Think on it for a while, and it will drive your brain into massive confusion. However, we are called to submit ourselves to and believe what scripture tells us, and trust in his sovereignty.

These past few days, I have read through the book of Acts, and I was struck with how much it reveals about God’s sovereignty-with regards to salvation! I simply would like to share them with you in a 3 part series, so that you too can see how God has worked out salvation for his people, and how you, too, if in Christ, were brought into salvation by his amazing grace.

In this first post, Lets look at the major theme of sovereignty in how God ordained the cross:

  • Jesus, delivered up according to the definite plan and foreknowledge of God” Acts 2:23

I had a very interesting conversation with a Muslim man the other day, who asked me if Christians hated Jews, because they were the ones who “killed Jesus.” This was the first time that I had really come across this misconception. Before I could reply, my friend with me answered, “No,no,no, we don’t hate them at all. We believe it was God’s plan all along, that he used the Jews and the Romans to accomplish his purpose of sacrificing Jesus!” This can be a tough pill to swallow, but Acts 2:23 clearly states for us that Jesus was crucified because it was the definite plan and foreknowledge of God. Let’s look at another verse:

  • What God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled.” Acts 3:18

In this verse we are told that not only did God plan it from the beginning, but you can see his plan through reading the prophets in the Old Testament. Lets look at one of the most well-known passages. Isaiah 53:5 reads, “But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed.” Isn’t is incredible that these words were written 600-700 years before Jesus birth? There are over 300 in the Old Testament like it! God surely had a plan, and was voicing it to his people all throughout history.

If you haven’t been convinced yet, lets look at one last verse,

  • For truly in this city there were gathered together against your holy servant Jesus…Herod and Pontius Pilate, along with the Gentiles and the people of Israel, to do whatever your hand and your hand had predestined to take place.” Acts 4:27-28

In the most heinous crime committed in the history of mankind, God was behind the scenes, sovereignly ruling. His hand predestined for Jesus to go to the cross, and to bear the weight of our filthy sin. He planned it all, so that whosoever would repent and believe in Him, would have eternal life. This was the depth of his love for us, that he would send his own Son, who would be despised and rejected, so that we might have life with Him. “But God showed his love for us in that while we were still sinners, Christ died for us” Romans 5:8. Recognizing this plan helps us understand the cornerstone of the gospel, seen in Isaiah 53:10,” Yet it was the Lord’s will to crush Him.” Him- meaning Jesus.

People everywhere are commanded to repent and believe in this incredible gospel (Acts 17:30). How could we not accept so great a Savior? How could we not devote our lives to a God, who in his sovereignty planted the very tree that he would be crucified on-all to give us life and relationship with Him?

Truly, He is sovereign.

Jesus: Giver of Living Water

At the very beginning of the story of the woman at the well, we see Jesus do something that yet again sets himself apart from most religious leaders at the time. We are told that he had to pass through Samaria (John 4:4). Most devout Jews would avoid Samaria on this journey to and from Judea, taking a much longer route, due to their racism and hatred of Samaritans. Jesus, however, walks right on through, and sits down for a divine appointment with a sinful Samaritan woman.

Jesus tells the woman,

“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again.” -John 4:14

The woman suddenly makes a request for this water, but she does not understand what Jesus is saying. This is clearly shown in the latter part of her sentence, “..so I will not be thirsty

Jesus came to quench the “thirst” of those longing to know God. He alone provides the “living water” for us to be in a relationship with God and be satisfied with Him forever!

To aid the woman’s misunderstanding, Jesus helps her understand who he is by telling her he knows of her five husbands (4:18) and prophesying that people will eventually be able to worship anywhere (because God will no longer dwell on a mountain or in a tabernacle, but in the hearts of believers). When the woman tells Jesus that she knows that a “Messiah” is coming, he responds with what would be an incredibly dramatic scene in a movie by saying, “I who speak to you am he.”

I trust that at once the woman knew who Jesus claimed to be, and she believed- she drank of the living water.

In verse 28 we are told, “So the woman left her water jar and went away into the town..”

She left her water jar! This is not astounding to 21st century readers as it should be, because we do not understand the difficulties of retrieving water. Most women in the 1st century would walk some great distance to fill their jars for the necessities that the day held: cooking, bathing, drinking, etc. Also, the fact that the woman came at approximately noon is a possible indicator itself that she felt ashamed and didn’t want to be seen in public (potentially due to her having 5 husbands)- which makes it all the more interesting that this is the woman that Jesus speaks to. Nevertheless, what we do know for sure is that the retrieval of water was a big deal-so to leave the jar behind and return to town without it-was a big deal!

This is to say that the most important thing in the woman’s life at the time was dropped when she encountered Jesus. I believe she understood that she had encountered something far greater than a necessity for this physical life- she encountered the necessity for a spiritual life in God- Jesus.

You see Jesus offers this living water to us, it is ours for the taking. To trust him, to drink of the water that he offers, to be brought in relationship with Him, and to never thirst again- is the offer on the table. Will you take it?

If you are dying of thirst in a desert and you stumble upon a pool of water, would you look at it? Would you admire it? Would you try to understand how it got there? Or how you stumbled upon it? Would you memorize its color and study it? No- You would drink it at once!

The woman not only left her jar, she ran into the town, among the people she was ashamed to be seen by, and emphatically told them about Jesus. Her previous worries of being mocked or looked down upon were gone! She knew who she had encountered- the King of the universe. You can encounter him, too.

My friends, please drink of this living water! Drop everything else your worrying or thinking about. Nothing is as important as this- Have you accepted Jesus? Have you drank of the living water? Throw yourself upon Christ. He is waiting to quench your everlasting thirst!

Please email me at jrfletch@uga.edu with any questions!

John 2: Jesus Turns Water To Wine: Amazing Symbolism

slide-8-water-into-wine

Most people have heard about Jesus turning the water into wine, but do they really know what it means? Do you really know what it means?

If you have not read this portion of scripture, please read John 2:1-12 now so that we may be taught of the Spirit together as we analyze this passage! This miracle of Jesus packs a deep meaning that radically sets the stage for the rest of his life, ministry, and purpose.

First, its important to know the setting for where He performed his first miracle. We see that he performs it at a wedding feast (John 2:1), one of the most treasured celebrations in 1st century Jerusalem. He is attending with his mother and a few of his disciples, and it is brought to his attention that there is no more wine to be served. To us, this doesn’t seem like a big issue, but the point of all Jesus’ miracles is to demonstrate spiritual truth, and what a amazing truth he reveals through this miracle!

Key Point: Jesus uses the ceremonial cleansing jars to create the wine. (John 2:6)

We need to note what Jesus used to turn the water into wine. He used ceremonial cleaning jars, which probably already had a decent amount of old water sitting in them. The Jews would use these water jars to purify themselves: to wash themselves, and make themselves “clean” before God. By using these jars, Jesus is giving us a sneak peek of what is to come. Jesus is showing us that the cleansing of His blood (as we know, in the Bible, the blood of Christ is represented by wine -Matt 26:28) is far greater than any ritual washings – and the transformation of this very water into wine symbolizes the transformation of Judaism.
The fact that Jesus changed the ceremonial washing water into wine proves that he will do away with the rituals of Judaism, and that we will be made clean before God through his blood. Jesus filled the containers to the brim (John 2:7) to show that no space is left for ritual washings after his sacrifice.

Jesus instructs the servants to take a pitcher of this water to the master, and so they did. We don’t actually know when the water turns to wine, but when the master of the feasts takes a sip, he says, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now” (John 2:10). Is this recorded just to show us that Jesus should start a new career as a wine-maker? Certainly not. The Spirit is showing us something here:

The statement made by the master of the feast implies this: That typically, the best wine is served first, so that the people “get their fill” (get drunk) and can’t tell when a cheaper wine is introduced. In the same way, The Jews had been “drinking wine” (aka. performing their ritual washings) for so long that they weren’t able to recognize when something better came along (Jesus)!

Jesus conveys this truth again in the same chapter when he drives out the temple. He exclaims, “Destroy this temple, and in three days I will raise it up” (John 2:19). Jesus was talking about his own body, and it was through the “destroying of it” and his rising from the dead that was able to accomplish this new system, where his blood covers our sin, not our ritual washings or other works.

Jesus came to make everything new, and he clearly demonstrated that by turning old water used for bathing into brand new wine. He also came to make the heart new. We will see that tomorrow in John 3!

(please email me at jrfletch@uga.edu for further explanation or questions)