“From the Study to the Pulpit,” A Review of Allan Moseley’s 8-Step Method to Preaching and Teaching the Old Testament

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Introduction and Purpose

Allan Moseley’s From the Study to the Pulpit seeks to provide a comprehensive methodology for preaching and teaching the Old Testament. In the opening pages of his book, Moseley quotes Haddon Robinson on the need for such a method, “Clear, relevant biblical exposition does not take place Sunday by Sunday by either intuition or accident. Good expositors have methods for their study” (14). Moseley successfully provides anyone teaching the Old Testament with a such a method. This method aims to challenge readers to grow in exegetical proficiency while also providing a simple, usable process that they can use right away. The author succeeds in this task, blessing the reader with trustworthy manual backed by decades of teaching and preaching the Old Testament. If followed, Moseley’s method is sure to facilitate clear, relevant, and biblical teaching that pleases God and faithfully represents His Word.

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How did Jesus Come “By Blood and By Water?” An Exegetical Summary of 1 John 5:6

1 John 5:6- Text

Οὗτός ἐστιν ὁ ἐλθὼν δι’ ὕδατος καὶ αἵματος, Ἰησοῦς Χριστός· οὐκ ἐν τῷ ὕδατι μόνον ἀλλ’ ἐν τῷ ὕδατι καὶ ⸀ἐν τῷ αἵματι· καὶ τὸ πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ πνεῦμά ἐστιν ἡ ἀλήθεια

Translation

“This is the one who came by water and blood, that is, Jesus Christ. (He came) not by the water only but by the water and by the blood. And the Spirit is the one who bears witness, because the Spirit is the truth.”

The Views

What does it mean that Jesus came “by water and blood?” There are at least six views: The first view understands the “water and blood” to refer to the rites of baptism (water) and the Lord’s Supper (blood). The second view understands the “water and blood” to refer to the “blood and water” that poured out of Jesus’ side on the cross (John 19:34-35). The third view takes the “water and blood” as referents to Jesus’ baptism (water) and his atoning death on the cross (blood).[1] The fourth view understands “by water” to refer to Jesus’ baptism ministry and “by blood” to his death. The fifth view takes “by water and blood” as a reference to natural birth, viewing the phrase as an argument for his real humanity. The sixth view takes “water and blood” as a unit reflecting the Jewish understanding of the body as composed of water and blood, making a statement analogous to John’s description of Jesus coming ‘in the flesh’ in 4:2.

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