Summary & Three Takeaways from “The Supremacy of God in Preaching” by John Piper

In The Supremacy of God in Preaching, John Piper calls preachers to make displaying the glory and majesty of God the ultimate goal of their pulpit ministry, “The goal of preaching is the glory of God in the glad submission of his people” (44). He accomplishes this by presenting the biblical foundation for such a goal (1 Peter 4:10-11, “in order that in everything God may be glorified in Jesus Christ,”) and using Jonathan Edwards as an illustration of such preaching. The rest of the book answers how to preach the supremacy of God. First, Piper encourages preachers to recognize the gravity of preaching and to pursue joy in it. He then considers the ministry of Jonathan Edwards, encouraging pastors to follow his example in keeping God central through intimacy in worship, submitting to God through faith in His sovereignty, making God supreme through ten helpful suggestions on preaching (most impactful noted below). He concludes by looking back over three decades of ministry and considering how he’s grown in his appreciation of Edwards’ view of Christ and Calvin’s resolve to keep preaching “tethered to the Bible.” Near the end of the book, he lists thirty reasons why it is a great thing to be a pastor, a riveting and awe-inspiring list that is sure to stir the heart of anyone who is preparing for the task of shepherding God’s people.

Continue reading “Summary & Three Takeaways from “The Supremacy of God in Preaching” by John Piper”

Cyprian of Carthage on the Church as Family

In the middle of the third century, a bishop named Cyprian presented his understanding of the church as the “family of God” in order to answer two main controversies that were facing ancient Christianity at the time. These two controversies were over what to do with believers who denied the faith under persecution, and whether or not to re-baptize believers who were baptized by church leaders who also “lapsed.”[1] His opponents 180px-Cyprian_von_Karthago2argued that those who caved in under persecution should not be allowed back into the church…ever, and that those who were baptized by leaders who did the same were not genuinely Christian. On the opposite spectrum were those calling for the lapsed to be readmitted to the church without asking any questions.

Continue reading “Cyprian of Carthage on the Church as Family”

Four Things NOT to Say to Those Who Are Suffering

As Christians, we are called to bear one another’s burdens, especially when we experience suffering. Yet we often do not prepare for these moments and get tongue tied, speak with general spiritual platitudes, or avoid speaking altogether. But we must learn to comfort and encourage each other in suffering, because it is a natural part of life and a supernatural part of God’s plan (see Philippians 1:29). As we help one another, we can be instruments used by God to comfort those in need.

As we seek to speak to those who are suffering, we must avoid saying these four things:

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Trust God, Not Yourself

Trust in the Lord with all your heart, and do not rely on your own understanding; think about Him in all your ways, and He will guide you on the right paths.” –Proverbs 3:5-6

These often-quoted verses are very encouraging. However, there is a risk of them becoming too familiar that we fail to see the point and power in them. Continue reading “Trust God, Not Yourself”

Are Black People Cursed? An Analysis of the Use of “Ham’s Curse” as a Justification for African Slavery

Are black people cursed? The question was raised this Sunday as our church concluded its first part of a three part series on racial reconciliation. What about “The Curse of Ham?” What about the white Southerners that used the story in Genesis 9 as a justification for slavery? I was asked to do some digging that we might appropriately respond to this question. Here are my results and conclusions:

The “Curse of Ham” comes a story from Genesis 9, where Noah, after surviving the flood, gets drunk and lays naked in his tent (quote shocking, I must agree, for the righteous man who just watched God unleash his wrath upon the world and save his family). One of Noah’s three sons, Ham, sees his father naked and tells his two brothers, Shem and Japheth . Since Ham’s actions are considered sinful enough to receive a curse, we must assume that he shared this information that was in some way dishonoring to his father. Contrary to Ham, Shem and Japheth honorably drape a garment over their father without looking at him. When Noah wakes up, he places a curse on Ham’s son, Canaan: “Cursed be Canaan; a servant of servants shall he be to his brothers” (Gen. 9:24-25) for his dishonorable act. He goes on: “Blessed be the Lord, the God of Shem; and let Canaan be his servant. May God enlarge Japheth…and let Canaan be his servant” (Gen. 9:26-27).

Continue reading “Are Black People Cursed? An Analysis of the Use of “Ham’s Curse” as a Justification for African Slavery”

Six Key Benefits of the Necessary Evangelism Component in Discipleship

Yes. I am afraid. Every time I begin to share about Jesus with someone, millions of thoughts run through my head about how I may offend or be received wrongly. Have you ever felt the same?

This is the log jam in the discipleship process and to fulfilling the Great Commission: evangelism. Sharing our faith. Why? Often times it is because we haven’t seen it modeled, or haven’t been taught “how.” Even in our rigorous attempts at discipleship have not fixed the problem, because discipleship has come to be regarded as a practice without the necessary component of evangelism training or practice. However, treating evangelism as a necessary part of discipleship helps to grow mature disciples, and is absolutely necessary. I read a great article recently highlighting 6 reasons why. Here they are: Continue reading “Six Key Benefits of the Necessary Evangelism Component in Discipleship”

Coming to the Blood of Jesus -Spurgeon

and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”    – Hebrews 12:24

Reader, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus?
The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came–the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! Continue reading “Coming to the Blood of Jesus -Spurgeon”

My Gentle Wife & God’s Chisel

“…let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.” 1 Peter 3:4

 

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My wife is a quiet and gentle woman; I am not a quiet and gentle man. I want to be. I pray daily to be…but I am constantly acting in pride, selfishness, and harshness. I grieve these sins, because I know they grieve my Master. But thank goodness, my God has given me an amazing wife-a daily reminder, and frequent conviction, to pursue gentleness, and to be slow to speak, slow to anger, and quick to listen. Continue reading “My Gentle Wife & God’s Chisel”

An Example of Praying Without Ceasing- Sir Thomas Browne

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Despite a time where England was passing through a period of national convulsion and political excitement, men and women of God found comfort and strength through prayer. One beloved English physician, named Sir Thomas Browne, is one of these men. He wrote in his journal,”I have resolved to pray more and pray always, to pray in all places where quietness invites, in the house, on the highway and on the street; and to know no street or passage in this city that may not witness that I have not forgotten God.”

Do we witness that we have not forgotten God in all places?

Browne adds, “I purpose to take occasion of praying upon the sight of any church which I may pass, that God may be worshiped there in spirit, and that souls may be saved there; to pray daily for my sick patients and for the patients of other physicians; at my entrance into any home to say, “May the peace of God abide here;” after hearing a sermon, to pray for a blessing on God’s truth, and upon the messenger; upon the sight of a beautiful person to bless God for His creatures, to pray for the beauty of such an one’s soul, that God may enrich her with inward graces, and that the outward and inward may correspond; upon the sight of a deformed person, to pray God to give them wholeness of soul, and by and but to give them the beauty of the resurrection.”

May adding constant daily patterns of prayer give us comfort and strength through our hard times?