Magnifying Christ as the Sovereign God of Technology

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In our day and age, we have technophiles, technophobes, and people in the middle. Technophiles are incredibly enthusiastic about technological developments, while technophobes are deathly afraid of them. But the Christian can stand comfortably balanced between the two, because the God of all of this stuff- all our technology, rules over it all.

Technology is a tool, and tools are given to us by God. The first stone Adam used to crack open a coconut was a tool. It was a token of technological advancement. As the centuries have passed, God has given us the resources and abilities to continue advancing our tools. These tools are not inherently good or bad in themselves. However, they can find themselves in the hands of a person doing good or evil, something beneficial or detrimental. They are not new “gods” unless we revere and worship them as such. They are neutral. However, as Doug Wilson points out in Ploductivity, technology is a form of wealth. The Bible describes wealth as a blessing, but a blessing that can easily turn our hearts away from God (Deut. 8:10-20). Therefore we must view our technological tools with grateful suspicion. We should be grateful for the blessing that they are and desire to use them to honor God. But we should be suspicious of our hearts that can quickly turn blessings into a means of forgetting the God who blessed us in the first place.

Continue reading “Magnifying Christ as the Sovereign God of Technology”

Summary & Three Takeaways from “The Supremacy of God in Preaching” by John Piper

In The Supremacy of God in Preaching, John Piper calls preachers to make displaying the glory and majesty of God the ultimate goal of their pulpit ministry, “The goal of preaching is the glory of God in the glad submission of his people” (44). He accomplishes this by presenting the biblical foundation for such a goal (1 Peter 4:10-11, “in order that in everything God may be glorified in Jesus Christ,”) and using Jonathan Edwards as an illustration of such preaching. The rest of the book answers how to preach the supremacy of God. First, Piper encourages preachers to recognize the gravity of preaching and to pursue joy in it. He then considers the ministry of Jonathan Edwards, encouraging pastors to follow his example in keeping God central through intimacy in worship, submitting to God through faith in His sovereignty, making God supreme through ten helpful suggestions on preaching (most impactful noted below). He concludes by looking back over three decades of ministry and considering how he’s grown in his appreciation of Edwards’ view of Christ and Calvin’s resolve to keep preaching “tethered to the Bible.” Near the end of the book, he lists thirty reasons why it is a great thing to be a pastor, a riveting and awe-inspiring list that is sure to stir the heart of anyone who is preparing for the task of shepherding God’s people.

Continue reading “Summary & Three Takeaways from “The Supremacy of God in Preaching” by John Piper”

Four Things NOT to Say to Those Who Are Suffering

As Christians, we are called to bear one another’s burdens, especially when we experience suffering. Yet we often do not prepare for these moments and get tongue tied, speak with general spiritual platitudes, or avoid speaking altogether. But we must learn to comfort and encourage each other in suffering, because it is a natural part of life and a supernatural part of God’s plan (see Philippians 1:29). As we help one another, we can be instruments used by God to comfort those in need.

As we seek to speak to those who are suffering, we must avoid saying these four things:

Continue reading “Four Things NOT to Say to Those Who Are Suffering”

Trust God, Not Yourself

Trust in the Lord with all your heart, and do not rely on your own understanding; think about Him in all your ways, and He will guide you on the right paths.” –Proverbs 3:5-6

These often-quoted verses are very encouraging. However, there is a risk of them becoming too familiar that we fail to see the point and power in them. Continue reading “Trust God, Not Yourself”

Are Black People Cursed? An Analysis of the Use of “Ham’s Curse” as a Justification for African Slavery

Are black people cursed? The question was raised this Sunday as our church concluded its first part of a three part series on racial reconciliation. What about “The Curse of Ham?” What about the white Southerners that used the story in Genesis 9 as a justification for slavery? I was asked to do some digging that we might appropriately respond to this question. Here are my results and conclusions:

The “Curse of Ham” comes a story from Genesis 9, where Noah, after surviving the flood, gets drunk and lays naked in his tent (quote shocking, I must agree, for the righteous man who just watched God unleash his wrath upon the world and save his family). One of Noah’s three sons, Ham, sees his father naked and tells his two brothers, Shem and Japheth . Since Ham’s actions are considered sinful enough to receive a curse, we must assume that he shared this information that was in some way dishonoring to his father. Contrary to Ham, Shem and Japheth honorably drape a garment over their father without looking at him. When Noah wakes up, he places a curse on Ham’s son, Canaan: “Cursed be Canaan; a servant of servants shall he be to his brothers” (Gen. 9:24-25) for his dishonorable act. He goes on: “Blessed be the Lord, the God of Shem; and let Canaan be his servant. May God enlarge Japheth…and let Canaan be his servant” (Gen. 9:26-27).

Continue reading “Are Black People Cursed? An Analysis of the Use of “Ham’s Curse” as a Justification for African Slavery”

Six Key Benefits of the Necessary Evangelism Component in Discipleship

Yes. I am afraid. Every time I begin to share about Jesus with someone, millions of thoughts run through my head about how I may offend or be received wrongly. Have you ever felt the same?

This is the log jam in the discipleship process and to fulfilling the Great Commission: evangelism. Sharing our faith. Why? Often times it is because we haven’t seen it modeled, or haven’t been taught “how.” Even in our rigorous attempts at discipleship have not fixed the problem, because discipleship has come to be regarded as a practice without the necessary component of evangelism training or practice. However, treating evangelism as a necessary part of discipleship helps to grow mature disciples, and is absolutely necessary. I read a great article recently highlighting 6 reasons why. Here they are: Continue reading “Six Key Benefits of the Necessary Evangelism Component in Discipleship”

Coming to the Blood of Jesus -Spurgeon

and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.”    – Hebrews 12:24

Reader, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus?
The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came–the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! Continue reading “Coming to the Blood of Jesus -Spurgeon”

Looking To Jesus- C.H. Spurgeon

“Looking unto Jesus.” —Hebrews 12:2

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“It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ.

He insinuates, ‘Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of His children; you have such a wavering hold of Jesus.’

All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that ‘Christ is all in all.’

Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits.

Therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by ‘looking unto Jesus.’

Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him.

Oh! let not thy hopes or fears come between thee and Jesus; follow hard after Him, and He will never fail thee.

‘My hope is built on nothing less
Than Jesu’s blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesu’s name.’”

–Charles Spurgeon, “June 28 – Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994), 378.

Seeing the Goodness of Our God

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The more closely we study ourselves, the more beneficent our Creator becomes. Look at the highest of God’s earthly creatures-man. We have plenty of reasons to say with the Psalmist, “I will praise you, for I am fearfully and wonderfully made: marvelous are your works; and that I know full well” (Psalm 139:14). Everything about the structure of our bodies attest to the goodness of our Maker. How suited are our hands to perform work! How good of the Lord to appoint sleep to refresh our wearied bodies! How benevolent His provision to give to the eyes lids and brows for their protection! We could continue indefinitely!*

The goodness of God is also seen in the variety of natural pleasures that He has provided for his creatures. God could have decided to satisfy our hunger without allowing us to really enjoy the taste of it- yet how good is He that he gave us such flavors as those in meat, vegetables, and fruits! He has not only given us senses, but also things that will gratify our senses, and this too reveals His goodness. The earth could have been fertile as it is without its surface being so delightfully multicolored. Our physical lives could have been sustained without beautiful flowers to please our eyes with their colors, and our nostrils with their sweet perfumes. We might have walked outside without hearing the music of birds. Why then, is all of this loveliness so freely diffused over the face of nature? Because the tender mercies of the Lord “are over all His works” (Psalm 145:9).*

When others behave badly to us, it should only stir us up the more heartily to give thanks unto the Lord, because He is good; and when we ourselves are conscious that we are far from being good, we should only the more reverently bless Him that He is good. We must never tolerate an instant’s unbelief as to the goodness of the Lord; whatever else may be questioned, this is absolutely certain, that Jehovah is good; His dispensations may vary, but His nature is always the same (C.H. Spurgeon).

Gratitude and thankfulness is the return justly required from us, the objects of His goodness. Yet we often do not give it to God because His goodness is so constant and so abundant. It is lightly esteemed because it is exercised toward us in the common course of events. It is not felt because we daily experience it!* We must labor to not allow this to be so!

Praise the Lord for His Goodness!!

*My translation from A.W. Pink’s “Old” English language (Attributes of God, Ch. 11, The Goodness of God)

Looking Unto Jesus- Charles Spurgeon

“Looking unto Jesus.” —Hebrews 12:2

“It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ.

He insinuates, ‘Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of His children; you have such a wavering hold of Jesus.’

All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that ‘Christ is all in all.’

Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits.

Therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by ‘looking unto Jesus.’

Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him.

Oh! let not thy hopes or fears come between thee and Jesus; follow hard after Him, and He will never fail thee.

‘My hope is built on nothing less
Than Jesu’s blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesu’s name.’”

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–Charles Spurgeon, “June 28 – Morning” in Morning and Evening (Geanies House, Fearn, Scotland, UK: Christian Focus, 1994), 378.