Kids & Kingdom- Children After the Fall: Difficult Discipleship

If the contents of my first post seemed too idealistic, this post may seem too realistic. Many parents or teachers may not feel like the language of the previous chapter- blessing and privilege and joy- describes their current experience with kids. These words are true of children, as we saw in Psalm 127,  but other words may also describe the reality of raising them: frustration, impatience, and difficulty. Why is this so? Because the serenity of the first chapter of Genesis quickly turns into chaos a few chapters later. And we live (and have kids) in the aftermath of the latter.

God’s first mandate to be fruitful and multiply was given before the fall, before sin entered the world. Thus, being fruitful and multiplying would have naturally led to filling the earth with children who grew up to be adults who walked with God in perfect harmony like Adam and Eve did. That was the ideal.

Raising children in a pre-fall environment would have been relatively uncomplicated. Imagine raising a toddler who isn’t filled with impassioned rage when you give him the wrong color cereal bowl or teenager who doesn’t struggle with pride or self-image. Unfortunately, no child was ever born into that environment.

When Adam and Eve ate from the forbidden tree, they sinned against God. They declared themselves to be the masters of their lives instead of submitting to God’s lordship and authority. They fractured the relationship they previously enjoyed by rebelling against their Creator. Instead of looking to, worshiping, and following the One who made them, they looked to, worshiped, and followed their own selfish desires. As a result, the serpent’s promise came true: their eyes were opened and they knew good and evil. But their newfound experiential knowledge of evil came with a great cost.

Everything Is Broken

The primary effect of Adam and Eve’s sin was the fracture in their relationship with God. The innocence and intimacy they enjoyed with him was broken. The ripple effect of that fracture spilled over into every aspect of their lives. Everything about life became more difficult, because everything in life was broken because of sin. That’s what theologians call “the curse of sin.”

There are several aspects to this curse. First, Adam and Eve recognize that they are naked and make clothes (Gen 3:7). A lot more difficult than wearing your birthday suit every day. Second, they hide from God (Gen 3:8). Their relationship with him is now hindered by shame and guilt. Third, there is enmity between the seed of the woman and the seed of the serpent (Gen 3:15). We see the difficulty of their warfare all throughout the Bible and around us still today.

Fourth, the woman’s pain in childbearing is increased (Gen 3:16). The blessing of giving birth now comes with hardship and pain from the moment of conception until the moment of birth. Many women may struggle to get pregnant or stay pregnant, both of which are effects of child birth in a fallen world. Even those who do carry to full term experience discomfort and pain, and many mothers give their lives in child birth.

Fifth, the relationship between husband and wife will be difficult due to contrary desires (Gen 3:16). Sixth, all work will be more difficult, plagued by the effects of sin (symbolized by thorns, Gen 3:17). Finally, mankind will return to dust. They will die because death now reigns (Gen 3:19). All of life will be a struggle all the way up until the final struggle of death. Everything is more difficult now.

This is the environment that children are born into. In fact, it begins before they’re even born. Couples may struggle to get pregnant, experience miscarriages, or give birth to stillborn babies. And once they’re born, it doesn’t get any easier, because parents, who are sinners themselves, are tasked with raising other sinners in a world plagued by the deadly effects of sin.

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Kids & Kingdom- Introduction

There’s an old saying, “kids don’t come with a manual,” and it is certainly true. When we brought home our first newborn, I wished such a manual did exist, equipped with instructional videos and all! There were so many things that I did not know to do, much less how to do them. Thankfully my wife was a natural. But there were days where even she could have benefited from such a guide.

As my kids have grown older, I have learned more about children. But I still think a manual would be helpful. To an extent, it is true that such a manual doesn’t exist. They don’t send you home from the hospital with a manual for the next 18 years. Nor will the local school give you a gender specific, step-by-step guide that is tailored to your child’s personality and can be used in every season of their life. But there is a “manual” for parents that far surpasses all of these.

As Christians, we believe that the Bible is sufficient for all things pertaining to salvation and godly living. In other words, it not only tells us how to find life but also, having found life, how we ought to live. We call this the sufficiency of Scripture, and it extends to every area of our life, including parenting. The Bible is our manual for life, and as such, our manual for raising children.

Now, let me be clear. The Bible is not a how-to book on parenting, but it is an excellent resource for parenting. It answers all of life’s deepest questions about life, death, good, evil, right, and wrong. It shows parents where they themselves can find life in Christ and equips them to share that life with their children.

Therefore, we should expect to find in the Scriptures a cohesive view of what it means to have children and what our goal should be in raising them. To explore such a view, I want to take a biblical-theological approach to the topic of children by beginning in Genesis and tracing the theme of children all the way to Revelation. I plan to write on six sections that summarize the primary chapters in the story of redemption: Creation, Fall, Israel, Gospels, Church, and New Creation.

I hope that this study will enable the reader to see that children are an integral component to the kingdom of God, and that without them, the storyline of Scripture as we know it cannot be shared or celebrated.

The Necessary Ingredients for Effective Gospel Ministry (Colossians 4:7-18)

Last words are meant to be lasting words, yet so often I am guilty of skimming over them in the Bible. I find this temptation in the conclusion of Paul’s letter to the Colossians as well. He lists several names and gives salutatory commands that may seem to amount to “Tell Barnabas I said hey.” Yet when we slow down and consider all that he’s saying in this passage, there’s a beautiful lesson to be learned. That lesson is the example of effective gospel ministry.

Paul’s ministry of the gospel was effective. It bore much fruit. You and I are more than likely believers today because of Paul’s ministry. Yet we know from the book of Acts and his epistles that he never ministered alone. There were several men and women that God called to minister alongside Paul, whether it was through joining him on mission trips, helping him escape assassination attempts, or working alongside him to plant and encourage churches.

In other words, Paul’s ministry wasn’t effective just because he was a great communicator or a strong leader. It was effective because of the things and people that made up his ministry of the gospel. We see these people and these things in full color in Colossians 4:7-18. I call them the necessary ingredients to effective gospel ministry. Here’s seven of them.

1. Gospel ministry requires the family of God laboring together (4:7-8).

    Paul begins this section, “Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servantin the Lord (v. 7).[1] Notice that he refers to Tychicus by name and calls him first a beloved brother and then a fellow servant. The church of Jesus Christ is not primarily a team or a staff, but a family, and we labor together to fulfill the family mission of making disciples among the nations. We are not called to minister individually, but together! If the apostle Paul needed partners in the gospel, how much more do we?

    2. Gospel ministry requires intentional encouragement (4:8).

    Paul tells the Colossians his purpose in sending Tychicus to them: “that you may know how we are” and “that he may encourage your hearts” (v. 8). These are two separate purposes, but they are closely related. We recently had a missionary from South Asia come and give our church a report on the work there. By letting us know “how they are,” he greatly encouraged our hearts that God is still at work among the nations.

    However, I do think Paul is sending Tychicus to encourage the Colossians directly. The gift of encouragement is to the church what a rush of oxygen is to a struggling fire. That’s why Paul commands the Thessalonians to “encourage one another and build each other up” (1 Thess 5:11). We know this intuitively. If you’ve spent any time trying to improve in some skill or area of life and someone takes note and encourages you in it, it strengthens you to continue what you’re doing. So it is with gospel ministry. We must intentionally encourage one another to keep laboring for Christ’s kingdom.

    3. Gospel ministry requires intercessory prayer (4:12-13).

    Paul names another man in v. 12, Epaphras, and describes him as “always struggling on your behalf in his prayers.” He goes on to say that Epaphras “has worked hard for you and for those in Laodicea and in Hierapolis” (v. 13). Epaphras could have visited and worked in these churches, but within the context of v. 12, Paul likely has the work of prayer in view. Epaphras is a prayer warrior for these three churches. His work is regularly taking them and their needs before the throne of heaven.

    Effective gospel ministry in a church requires intentional prayer of every member. As Spurgeon once said, a prayerless church member is like a decaying tooth in the mouth that does not contribute to the work of the church. Each member should pray for the ministry and health of the church. It is necessary work, and it is good work, but it is work. In other words, it doesn’t just happen naturally. We must make time for it, and commit to it. Let us be members who, like Epaphras, work hard by praying for our churches and their ministry of the gospel.

    Continue reading “The Necessary Ingredients for Effective Gospel Ministry (Colossians 4:7-18)”

    How to Share Christ Effectively (Colossians 4:2-6)

    As Paul moves towards the conclusion of his letter, he asks the Colossians to partner with him in his life’s calling: proclaiming the mystery of Christ. He invites them to play their role in God’s mission by praying for and supporting him in his mission field (now prison), but also by engaging in their own mission field. He writes in Colossians 4:2-6,

    Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; praying at the same time for us as well, that God will open up to us a door for the word, so that we may proclaim the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way that I ought to proclaim it.

    5Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.” (NASB)

    There are two primary commands in this section. The first is to pray for opportunities to witness and the second is to take advantage of those opportunities. I use “witness” here as the term to define any opportunity we have to share Christ with those who do not know him. Let’s consider each of these commands in turn and consider how they apply to our lives.

    We Must Pray for Witnessing Opportunities

    It is important to note that Paul begins this section by encouraging prayer. And not just any kind of prayer. Paul encourages the Colossians to missions minded kingdom expanding prayer.  He doesn’t give them a list of his physical needs, but asks them to pray that he (and they) will be effective in reaching the lost. Effective evangelism always begins with prayer.

    Paul asks the Colossians to pray for God to open up a door for the word. In Acts 14:27 and 1 Corinthians 16:9, God is the one who opens the door for the gospel. He does this through providing opportunities to share Christ and opening the hearts of those who hear. Paul, now in prison, asks for the Colossians to pray that God will continue opening doors for him to preach Christ.

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    How to Build a Christian Home and Career (Colossians 3:18-4:1)

    My last post considered the admonition for us to put off the grave clothes that adorned our old life and put on the grace clothes that befit our new life in Christ. In this week’s passage, Colossians 3:18-4:1, Paul continues the theme of Christian living in light of the theology and doctrine presented in the first two chapters. Specifically, he addresses two areas of the Christian life that provide the foundation for society as a whole: family and work. Here’s the text:

    18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 41Masters, treat your bondservantsjustly and fairly, knowing that you also have a Master in heaven (Colossians 3:18-4:1 ESV).

    The Household

    This section begins with instructions for wives and husbands. I believe Paul mentions marriage first because it is the foundation of the family, and therefore, of society. A husband and wife cannot obey the following verses regarding raising children if they are not pursuing a godly marriage. So, what does a godly marriage look like?

    First, in a godly marriage, wives submit to their husbands (v. 18). Paul says that such submission is “fitting in the Lord.” The verb used here is in the middle voice, calling wives to willingly submit themselves under their husbands’ leadership.  In other words, they don’t try to usurp his role as the leader of the home. They don’t try to override the decisions he makes. They don’t disparage his leadership behind his back. Instead, they choose to follow his leadership as he follows Christ.

    Such submission glorifies God because it exemplifies the Son’s submission to the Father. Though they are equal in deity and unified as one God, the Son submitted himself to his Father and his Father’s will. In 1 Corinthians 15, we see the Father putting all things in submission to his Son, but we also see the Son in submission to the Father. Jesus himself spoke of his submission in places like John 6:38, “For I have come down from heaven not to do my will but to do the will of him who sent me.”

    A godly wife is one who recognizes that God calls her husband to lead her and be her “head” (Eph 5:23), and who encourages him in this role. She loves him, prays for him, and as he follows Christ, she follows him.

    What does this look like in real life? Suppose a husband and wife move to a new city for work. They attend different churches and settle on two of their favorites. However, the church the husband believes is the best fit for the family is not the same church the wife thinks is the best fit. After much prayer and conversation, if they cannot come to the same conclusion, the wife should trust the leadership of her husband, follow him (willingly, not begrudgingly), and trust God with the results.

    Second, in a godly marriage, husbands love their wives. Notice that husbands are not called to enforce the submission discussed in 3:18. They are not called to lord their authority over their wives; they are called to love their wives. In a parallel passage, Paul tells husbands to love their wives “as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word,” (Eph 5:25-27).

    The husband’s role is to sacrifice himself for the highest good of his wife- her sanctification. He loves her by putting her first, caring for her spiritual needs, and providing for her emotionally and physically. This kind of love is a choice- it is not a feeling. It does not come natural to husbands, nor was it natural in the Colossians’ day. It is daily work. It is the conscious dying to self for the good of another, and repenting of selfishness when it creeps in.

    Husbands, do you love your wives? Do you prioritize her spiritual health? Do you pray for her? Do you pray with her? Do you wash her with the word? Let me encourage you- find a place to start! Look for small ways to serve her. Let her hear you pray over her in the mornings or evenings. Be the one to begin spiritual conversations. Love your wife by leading your wife!

    Continue reading “How to Build a Christian Home and Career (Colossians 3:18-4:1)”

    Is Trusting Jesus Enough for Salvation? (Colossians 2:16-23)

    Is trusting Jesus enough for salvation? Can it really be that simple? Or is there a deeper, hidden meaning within Christianity? Are there religious practices for the spiritually elite that make us more acceptable to God and draw us closer to him? These are some of the questions the Colossians wrestled with. Fortunately for them (and us), Paul addresses in our text this week, Colossians 2:16-23. The passage reads,

    “16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

    20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.”

    There are two commands in this passage. The first, to not let anyone pass judgment on your faith. Second, to not let anyone disqualify you. Let’s consider each of these in turn.

    1. Let no one pass judgment on you (2:16-17)

      The believers at Colossae were being judged by those who thought they needed to add another element to their faith. Followers of Jesus were being told by people of Jewish background that they also needed to practice Sabbath, keep Jewish festival days, and observe dietary laws. In other words, their faith in Christ was not enough, unless the Jewish traditions were observed in addition to it.

      Paul tells the Colossians, “don’t let these people judge you.” We can’t keep people from judging us. But we can shrug off their judgments. This is what Paul is telling the Colossians to do- they are to pay no attention to those who judge them in this regard. Why? Because all of these things are a shadow of the things to come, but the substance belongs to Christ.

      Take the Sabbath, for example. The Sabbath was a day of rest from work to enjoy God and his blessings. The Sabbath was a shadow that pointed to the future substance, who is Christ. He has provided ultimate, eternal rest for God’s people. There’s no working for our salvation, but rather resting in what Christ has done for us. He beckons those who are weary and heavy laden to come to him and find rest (Matt 11:28).

      So it is with all of the Jewish traditions. They were shadows that pointed to Christ! He is the true temple, the true Passover lamb, the true sacrifice, the true prophet, the true priest, the true king! There is no going back to these shadows, the substance has come!

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      Walking While Remaining Rooted (Colossians 2:6-15)

      Why do you live the Christian life? After coming to faith in Christ, why keep pursuing him? Why keep coming to church? Why should we keep reading the same stories, preaching the same gospel, and doing the same things? Why not try something new? Paul answers these questions in our text this week.

      In Colossians 2:6-15, Paul encourages his readers to continually pursue Jesus, but he also tells them why. He writes, “Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving” (2:6-7).

      Notice the command: walk in Christ! Paul adds, “just as you have received him.” In other words, they needed to hold fast to the gospel that was preached to them: salvation by grace through faith in the divine Son who died for our sins, rose from the dead, and ascended into heaven (see 1 Cor. 15:1-4).

      Christ is the vine, we are the branches (John 15:5). We are rooted, built up, and established in him (v. 7). Spiritual growth comes not by moving on to “bigger and better” religious practices or philosophies, but my remaining tethered to Christ and deepening our roots in him.

      This leads to the second command: don’t be taken captive. “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (2:8).

      It’s almost as if Paul anticipates the Colossians taking the role of my six  year old who’s favorite question is, “why?” The what is the command: walk in Christ! Don’t be taken captive by anything or anyone else! But the why is found in 2:9-15. In fact, there are multiple whys, multiple reasons why the Colossians, and why we by default, have no where to turn besides Christ:

      1. The whole fullness of deity dwells in Christ.

      This is another undeniable statement of Christ’s deity. “For in him [Christ] the whole fullness of deity dwells bodily” (2:9). What a statement! In Jesus, the whole fullness of God dwells bodily. This is the miracle of the incarnation. The Son of God became man in Christ. If that is true, why would the Colossians need to look to anyone or anything else?

      2. You have been made complete in Christ.

      “…and you have been filled in him” (2:10a). The fullness of God that dwells in Christ has made us complete in him. He who fills all things has filled us in him.  In other words, the Son of God has made us whole. He has met our greatest need, which is reconciliation with God. Once reunited to him, we lack nothing. In Christ, we have everything (2 Peter 1:3).

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      How to Faithfully Serve Christ’s Church (Colossians 1:24-2:5)

      Last week we considered Paul’s Christological masterpiece in Colossians 1:15-23. Oh what a beautiful passage! This week we move to 1:24-2:5, where Paul continues his theme of Christocentrism, but does so with an emphasis on what it looks like to serve him faithfully.

      Paul begins by describing his own ministry, which sets the example he sets for all ministers of Christ. His goal was, and our goal should be, to hear “well done, good and faithful servant” after our life of service (Matt 25:23). Scott Pace echoes this point, “The measure of our success in life, and certainly in ministry, is ultimately summarized by one standard in God’s kingdomfaithfulness.”[1] This passage teaches us what faithful servants of Jesus do. They suffer as servants of the church, they strive for the mission of the church, and they strengthen the members of the church.[2]

      Suffer as Servants of the Church (1:24-25)

      Paul begins this section, “I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known” (1:24-25).

      Faithful servants of Jesus should expect suffering. “If the world hates you, keep in mind it hated me first” Jesus said in John 15:18. We should also expect suffering to come at the hands of a broken and fallen world. “In this world you will have tribulation,” Jesus says, “but take heart, for I have overcome the world” (John 16:33).

      Notice that Paul says he rejoices in his suffering. He knows that these tribulations are to be expected. But that is not why he rejoices in them. He rejoices in them because he knows that they are doing something! I am suffering “for your sake,” he says, and “I am filling up what is lacking in Christ’s afflictions.” What does Paul mean here?

      Continue reading “How to Faithfully Serve Christ’s Church (Colossians 1:24-2:5)”

      You Should Regularly Pray This! (Colossians 1:9-14)

      What should I pray for consistently? Aside from our immediate needs (health, jobs, direction), we often do not know what we should pray about or who we should pray for. We don’t know how or what to pray for our own spiritual lives, much less the lives of our fellow church members or friends. Thankfully, God’s Word shows us the what and the how!

      This week we continue our study of Colossians  by studying 1:9-14, where Paul moves from his opening greeting and thanksgiving to encouraging the Colossians by giving them insight into how and what he prays for them. He does this to show them that God is answering their prayers and to model for them what they are to pray for, look for, and rejoice in.

      I think Paul highlights two main prayer requests here, requests that all of us should regularly pray for ourselves and other believers in our lives:

      1. To be filled with the knowledge of God’s will (1:9)

      Paul’s first request is that the Colossians would be “filled with the knowledge of God’s will in all wisdom and spiritual insight” (v. 9). The “will” and “insight” that he has in mind here is not the specifics regarding who to marry or which job to take, but God’s will for all his people- the will to know his Son and walk with Him.

      How do I know that? Because Paul tells his readers why he prays this for them, “so that you may walk in a manner worthy of the Lord and please him in every way, bearing fruit in every good work and increasing in the knowledge of God (v. 10).” The kind of spiritual understanding he is praying for is understanding what God wants (to trust his Son) and what kind of life is pleasing and honoring to his Son.

      Paul then describes the kind of life, or “walk,” that is pleasing to the Son. First, it is a walk that bears fruit. “Fruit” is the tangible evidence of God’s work in and through us. It includes spiritual growth, holiness, and having an eternal impact through our ministry (and yes, everyone is called to minister wherever God plants them!).

      Bearing fruit is using the gifts God has given us, in dependence upon the Spirit who dwells inside us, to impact those around us. It is becoming more and more like Jesus, and because of that, introducing more and more people to Jesus.

      “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should last,” Jesus said in John 15:16. These words were spoken to his original disciples, but they apply to all his disciples. Our Lord is pleased when we bear fruit![1]

      The second aspect of a walk that is pleasing to the Lord is a life marked by “increasing in the knowledge of God.” Jesus does not save us just so we can labor for his kingdom and see fruit in our ministries. We aren’t just servants, but friends and children of God (John 15:15). He wants us to see fruit in our relationship with God. He wants us to growin our knowledge of God. He wants to see our capacity for a relationship with God to deepen. And that happens as we grow in our knowledge of God.

      We can spend so much of our time praying about and being consumed with the little details of our life. Its not that God doesn’t care about those, but what he is primarily concerned with, as was Paul, is that we understand his will and walk in a manner worthy of Christ. If we do that, all the little things will fall into place. For example, our youth pastor regularly tells high school students to not be primarily focused on where God wills for them to go to college but who God wills for them to be wherever they go. That last piece- the who he calls us to be- that’s the knowledge of his will, and that knowledge applies to not only college choices, but to every area of our lives.

      Continue reading “You Should Regularly Pray This! (Colossians 1:9-14)”