Aslan, Manhood, and Sacrificial Responsibility

My boys and I have been reading through C.S. Lewis’ The Lion, the Witch, and the Wardrobe at night time before bed, and they have loved it. Though they are only four and six, they’ve been able to grasp the plot of the fantasy world and its battle between good and evil.

Last night we read the part of the book where Aslan dies on behalf of Edmund. Edmund, of course, is the younger brother who is tempted into betraying his siblings by the Witch’s promise of making him king. Even though he is rescued by Aslan and shows signs of repentance, there is “deep magic” in Narnia that requires the life of any traitor.

Aslan, the son of the “Emperor Beyond the Sea,” who all the “good guys” expect to lift the cruel curse inflicted on Narnia by the Witch, chooses to die on Edmund’s behalf. He allows himself to be bound, shaved, and sacrificed on the Stone Table to atonefor Edmund’s sin.

My boys immediately understood Lewis’ point, “That’s just like Jesus dying for us!” Indeed it is.

Now let me be clear, in Lewis’ story, Aslan pays a ransom to the Witch for Edmund’s life. That’s not what Jesus did. He didn’t pay off Satan. He paid the Father. He took the wrath of God against our sins on the cross. It was God the Father who poured out punishment on his Son, not Satan (Isaiah 53:10-11).

But Aslan does sacrifice his life for Edmund in a substitutionary manner by taking responsibility for Edmund’s sin. Even though Aslan didn’t commit treason, he chose to be punished as if he had so that Edmund could be set free. And that’s exactly what Jesus did for us.

“But God shows his love for us in that while we were yet sinners, Christ died for us” (Romans 5:8). “Greater love has no man than this, that someone lay down his life for his friends” (John 15:13). We prayed and thanked Jesus for loving us and dying for us.

I also wanted to teach my boys a lesson about biblical masculinity and its assumption of sacrificial responsibility. I told them that God wants each of them to become men who willingly sacrifice themselves for the people that God places in their lives, and that they do that by bearing the responsibility of leadership. Aslan bore this responsibility for Edmund, just as Jesus did for us, and we are called to do the same.

Each of them declared their willingness to die for another member of our family should it be necessary. “If August needed a heart, and my heart was the only one he could have,” Haddon said, “I would die so he could have my heart.”

Though it was sweet, I also wanted them to see that sacrificial responsibility doesn’t just mean choosing to die so that someone else can live. It certainly can, and did mean that for Jesus. But it can also bedying to yourself daily- your desires, your preferences, your rights- to serve those God has called you to lead.

This is what motivates me as a father. God has called me to assume the sacrificial responsibility for my home. I am called to lead and bear the responsibility for my marriage and my children. And God has called me to bear that responsibility by regularly sacrificing myself for them. “Husbands, love your wives, as Christ loved the church” (Ephesians 5:25).

So, I told them, that looks like getting up every day, praying for your family, working hard to provide, teaching your family the Word, spending quality time together, disciplining your children, making sure all the bills are paid, making sure all the relationships are healthy, seeing to it that everyone has what they need, taking care of the things God has given us, and so on. Gladly taking on the duty of these things and tending to them with care, even when you don’t feel like it, is sacrificial responsibility. And that’s what it means to be a man. And that’s what God wants you to become. That’s how you embody Jesus to your family, to your community, and ultimately to the world.

“So Daddy, you’re like Aslan?” I’m trying to be, son, and one day, I hope each of you will too!

The Necessary Ingredients for Effective Gospel Ministry (Colossians 4:7-18)

Last words are meant to be lasting words, yet so often I am guilty of skimming over them in the Bible. I find this temptation in the conclusion of Paul’s letter to the Colossians as well. He lists several names and gives salutatory commands that may seem to amount to “Tell Barnabas I said hey.” Yet when we slow down and consider all that he’s saying in this passage, there’s a beautiful lesson to be learned. That lesson is the example of effective gospel ministry.

Paul’s ministry of the gospel was effective. It bore much fruit. You and I are more than likely believers today because of Paul’s ministry. Yet we know from the book of Acts and his epistles that he never ministered alone. There were several men and women that God called to minister alongside Paul, whether it was through joining him on mission trips, helping him escape assassination attempts, or working alongside him to plant and encourage churches.

In other words, Paul’s ministry wasn’t effective just because he was a great communicator or a strong leader. It was effective because of the things and people that made up his ministry of the gospel. We see these people and these things in full color in Colossians 4:7-18. I call them the necessary ingredients to effective gospel ministry. Here’s seven of them.

1. Gospel ministry requires the family of God laboring together (4:7-8).

    Paul begins this section, “Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servantin the Lord (v. 7).[1] Notice that he refers to Tychicus by name and calls him first a beloved brother and then a fellow servant. The church of Jesus Christ is not primarily a team or a staff, but a family, and we labor together to fulfill the family mission of making disciples among the nations. We are not called to minister individually, but together! If the apostle Paul needed partners in the gospel, how much more do we?

    2. Gospel ministry requires intentional encouragement (4:8).

    Paul tells the Colossians his purpose in sending Tychicus to them: “that you may know how we are” and “that he may encourage your hearts” (v. 8). These are two separate purposes, but they are closely related. We recently had a missionary from South Asia come and give our church a report on the work there. By letting us know “how they are,” he greatly encouraged our hearts that God is still at work among the nations.

    However, I do think Paul is sending Tychicus to encourage the Colossians directly. The gift of encouragement is to the church what a rush of oxygen is to a struggling fire. That’s why Paul commands the Thessalonians to “encourage one another and build each other up” (1 Thess 5:11). We know this intuitively. If you’ve spent any time trying to improve in some skill or area of life and someone takes note and encourages you in it, it strengthens you to continue what you’re doing. So it is with gospel ministry. We must intentionally encourage one another to keep laboring for Christ’s kingdom.

    3. Gospel ministry requires intercessory prayer (4:12-13).

    Paul names another man in v. 12, Epaphras, and describes him as “always struggling on your behalf in his prayers.” He goes on to say that Epaphras “has worked hard for you and for those in Laodicea and in Hierapolis” (v. 13). Epaphras could have visited and worked in these churches, but within the context of v. 12, Paul likely has the work of prayer in view. Epaphras is a prayer warrior for these three churches. His work is regularly taking them and their needs before the throne of heaven.

    Effective gospel ministry in a church requires intentional prayer of every member. As Spurgeon once said, a prayerless church member is like a decaying tooth in the mouth that does not contribute to the work of the church. Each member should pray for the ministry and health of the church. It is necessary work, and it is good work, but it is work. In other words, it doesn’t just happen naturally. We must make time for it, and commit to it. Let us be members who, like Epaphras, work hard by praying for our churches and their ministry of the gospel.

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    How is Good Friday “Good?”

    Our church recently released an album entitled He Won’t Fail that features live recordings of our worship arts team performing some of our favorite worship songs of the past year. Each staff member wrote a devotional for each song. Below is my devotional for Sunday is Coming by Phil Whickam.

    And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. – Romans 8:28 NASB

    When we think of something that’s good, we don’t typically think of someone suffering or dying. Much less an innocent person unjustly suffering and dying. But that’s exactly what we do when we call the Friday before Easter “Good Friday.” What could possibly be good about that day?

    If we look at the circumstances of that Friday, they certainly do not appear to be good. The Son of God, the Eternal Word, the Creator Incarnate who healed the sick, raised the dead, and preached good news to the poor, hung on a Roman cross awaiting His death. He was scorned by His own people and abandoned by most of His disciples. Not good by any stretch of the imagination.

    But there’s more to the circumstances than what meets the eye. This was no ordinary Roman crucifixion. Jesus of Nazareth was unjustly condemned, but he was there willingly. “He let those soldiers take Him in, as His friend betrayed Him with a kiss. There before the mocking crowd, like a lamb to the slaughter didn’t make a sound. Then He carried that cross to Calvary.” Why? So he could “shed His blood to set us free!”

    The cross shows us that even in the most unjust evil, God is at work bringing about the greatest good. All of mankind was separated from God because of our sin, and our only hope of salvation was for the Perfect Lamb of God to come, live, and die for us. We could only be reconciled to God if Jesus absorbed the wrath of God and paid the wages of our sin, which is death. And He did exactly that. He breathed His last breath on the cross and bowed His head, “the Son of God and man was dead.”

    But that wasn’t the end.” What wasn’t the end? Friday! A Sunday was coming- a day that was a part of the plan all along. When that Sunday came, the women went to the tomb and found a rolled away stone. They were greeted with a question, “Why are you looking for the living among the dead?” He’s alive!

    There’s the good! In fact, it’s the greatest good in all of human history. The Son of God died for our sins and rose from the dead to defeat sin and death forever! But here’s the lesson for us: without the death, there could be no resurrection. Without Friday, there could be no Sunday. Friday’s good cause Sunday’s coming.

    For all those who have trusted Christ, Jesus’ death and resurrection is a picture of how God works in our lives. God promises to work everything out for our good and His glory, including our pain and suffering. Even in all our Fridays, there is a Sunday coming. Jesus will return and we will obtain our resurrection bodies. On that day, we will see all the good that God has worked through our trials, and all the glory that it has brought Him. But until that day, “we watch and wait, like a bride for a groom, Oh church arise, He’s coming soon.”

    Prayer: Father, thank you for your promise that you will work all things for our good and your glory. We praise you for the perfect example of that promise that we see in your Son on Good Friday and Resurrection Sunday. Help us to look to Him and find strength to trust you in the midst of whatever we are going through, knowing that our Sunday is coming, too. Amen.

    How to Faithfully Serve Christ’s Church (Colossians 1:24-2:5)

    Last week we considered Paul’s Christological masterpiece in Colossians 1:15-23. Oh what a beautiful passage! This week we move to 1:24-2:5, where Paul continues his theme of Christocentrism, but does so with an emphasis on what it looks like to serve him faithfully.

    Paul begins by describing his own ministry, which sets the example he sets for all ministers of Christ. His goal was, and our goal should be, to hear “well done, good and faithful servant” after our life of service (Matt 25:23). Scott Pace echoes this point, “The measure of our success in life, and certainly in ministry, is ultimately summarized by one standard in God’s kingdomfaithfulness.”[1] This passage teaches us what faithful servants of Jesus do. They suffer as servants of the church, they strive for the mission of the church, and they strengthen the members of the church.[2]

    Suffer as Servants of the Church (1:24-25)

    Paul begins this section, “I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is the church, of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known” (1:24-25).

    Faithful servants of Jesus should expect suffering. “If the world hates you, keep in mind it hated me first” Jesus said in John 15:18. We should also expect suffering to come at the hands of a broken and fallen world. “In this world you will have tribulation,” Jesus says, “but take heart, for I have overcome the world” (John 16:33).

    Notice that Paul says he rejoices in his suffering. He knows that these tribulations are to be expected. But that is not why he rejoices in them. He rejoices in them because he knows that they are doing something! I am suffering “for your sake,” he says, and “I am filling up what is lacking in Christ’s afflictions.” What does Paul mean here?

    Continue reading “How to Faithfully Serve Christ’s Church (Colossians 1:24-2:5)”

    You Should Regularly Pray This! (Colossians 1:9-14)

    What should I pray for consistently? Aside from our immediate needs (health, jobs, direction), we often do not know what we should pray about or who we should pray for. We don’t know how or what to pray for our own spiritual lives, much less the lives of our fellow church members or friends. Thankfully, God’s Word shows us the what and the how!

    This week we continue our study of Colossians  by studying 1:9-14, where Paul moves from his opening greeting and thanksgiving to encouraging the Colossians by giving them insight into how and what he prays for them. He does this to show them that God is answering their prayers and to model for them what they are to pray for, look for, and rejoice in.

    I think Paul highlights two main prayer requests here, requests that all of us should regularly pray for ourselves and other believers in our lives:

    1. To be filled with the knowledge of God’s will (1:9)

    Paul’s first request is that the Colossians would be “filled with the knowledge of God’s will in all wisdom and spiritual insight” (v. 9). The “will” and “insight” that he has in mind here is not the specifics regarding who to marry or which job to take, but God’s will for all his people- the will to know his Son and walk with Him.

    How do I know that? Because Paul tells his readers why he prays this for them, “so that you may walk in a manner worthy of the Lord and please him in every way, bearing fruit in every good work and increasing in the knowledge of God (v. 10).” The kind of spiritual understanding he is praying for is understanding what God wants (to trust his Son) and what kind of life is pleasing and honoring to his Son.

    Paul then describes the kind of life, or “walk,” that is pleasing to the Son. First, it is a walk that bears fruit. “Fruit” is the tangible evidence of God’s work in and through us. It includes spiritual growth, holiness, and having an eternal impact through our ministry (and yes, everyone is called to minister wherever God plants them!).

    Bearing fruit is using the gifts God has given us, in dependence upon the Spirit who dwells inside us, to impact those around us. It is becoming more and more like Jesus, and because of that, introducing more and more people to Jesus.

    “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should last,” Jesus said in John 15:16. These words were spoken to his original disciples, but they apply to all his disciples. Our Lord is pleased when we bear fruit![1]

    The second aspect of a walk that is pleasing to the Lord is a life marked by “increasing in the knowledge of God.” Jesus does not save us just so we can labor for his kingdom and see fruit in our ministries. We aren’t just servants, but friends and children of God (John 15:15). He wants us to see fruit in our relationship with God. He wants us to growin our knowledge of God. He wants to see our capacity for a relationship with God to deepen. And that happens as we grow in our knowledge of God.

    We can spend so much of our time praying about and being consumed with the little details of our life. Its not that God doesn’t care about those, but what he is primarily concerned with, as was Paul, is that we understand his will and walk in a manner worthy of Christ. If we do that, all the little things will fall into place. For example, our youth pastor regularly tells high school students to not be primarily focused on where God wills for them to go to college but who God wills for them to be wherever they go. That last piece- the who he calls us to be- that’s the knowledge of his will, and that knowledge applies to not only college choices, but to every area of our lives.

    Continue reading “You Should Regularly Pray This! (Colossians 1:9-14)”

    Post-Christmas Blues: Why Christmas Leaves Us Longing for More

    It’s a feeling that comes every year. I felt it yesterday when our timed lights on the Christmas tree cut off for the last time of the Christmas season. We spent an entire month leading up to this day, and just like that, it’s over. I remember feeling the same way as a child. It’s the same feeling I would get when a good friend would have to go home after coming over to play. I call it the post-Christmas blues.

    As a child, I felt the blues because there were no more presents or family gatherings, and I had to go back to school. Its certainly not as strong now, but I still feel it. I love Christmas and everything about it. Every year, I am sad to see it go. But why?

    I don’t think its the lights, trees, decorations, or festivities. Nor is it the family meetings, delicious goodies, or joy of seeing my kids enjoy Christmas day. All of these things are great, but what is unique about Christmas, especially for followers of Jesus, is a month long opportunity, not to savor the external trinkets of Christmas, but to savor the reason for Christmas: the Savior Himself. And to do so with the people that we love.

    As an adult, I’m not as concerned about all the external trappings of Christmas. I am concerned about worshiping Jesus as I ought to, and leading my family to do the same. And Christmas is an incredible opportunity to do just that. But here’s the thing. Every year when Christmas ends, I feel like I didn’t do enough.

    I didn’t read enough advent devotionals. I didn’t meditate on the incarnation enough. I didn’t lead enough discussions with my family on the meaning of God sending His Son. I didn’t encourage my brothers and sisters in Christ enough. I didn’t sing the songs of the season with enough of my heart. I didn’t sit back and rest in Jesus enough. I didn’t share the news of His coming with nearly enough people.

    The post-Christmas blues, then, are just a symptom of this underlying diagnosis: I am not enough. I will never worship, serve, and glorify God enough. But its at this point that I must remember the whole point of Christmas: that God knows I will never be enough. No one can be. But His Son is! True enough- I haven’t worshipped Jesus as much as I could have this season. But my relationship with God is not based on how much or how well I worship Him. It is based on the perfect life, death, and resurrection of the Son of God. And in that I can rest in every season.

    A Longing for Heaven

    I have learned to embrace the post-Christmas blues. God has set eternity in our hearts, and if we are His people, nothing on earth will satisfy us. That’s a good thing, because we were not created for this world alone.

    In heaven, we will get to spend unhindered time with God’s people, with family, and with friends. In heaven, we will get to rest and enjoy all that God has done for us. In heaven, we will get to worship Jesus perfectly. And we will be able to do all of these things without the distractions of this world.

    In heaven, the warmth, the light, the joy, will never end. Because we will be with God. That’s what my heart longs for every Christmas. And that’s what remains just out of my grasp every year, so that I will never be fully satisfied until I take hold of it. Until then, I will be content to taste the coming beauty of heaven every Christmas season, and to embrace the blues that come along with it, as it reminds me year after year, the best is yet to come.

    How to Store Up Treasures in Heaven (Matt 6:19-24)

    We are natural accumulators. We get and want more, so we get more and then want even more. This is true even at the subconscious level of the human mind. It is a proven fact that when we inhabit a space, whether it is a 2,000 sq. ft home or an 8,000 sq. ft home, we will accumulate enough things to fill the space whether we need those things or not. This is why Netflix series like ‘Tyding Up’ with Marie Kondo entice us. They promise to help us break free from the enslaving cycle of accumulation. The modern ‘minimalist’ movement seeks to do the same. These solutions are temporary at best, acting as band-aids on a fatal wound. But for those who want true freedom from the harsh master of materialism, there is hope in the words of Christ.

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    Murder in the Heart: Jesus’ Teaching on Anger (Matthew 5:21-26)

    In Matthew 5:17-20, Jesus begins his commentary on the traditions of the Law by defining his relationship to the Law. His definition is staggering. Not only does he claim that he did not come to abolish the Law, nor that he has perfectly kept the Law, but that he is the fulfillment of the Law.

    What does this phrase mean? It means that the Law points to and culminates in Jesus. It means that he is the righteousness that the Law points to. It means that his life and his work are the epitome and the completion of the Law. He himself, who he is and what he does, is the fulfillment of the Law.

    As the Law’s fulfillment, Jesus can free his people from the demands of the law (Galatians 3:24) and enable them to live in accordance with the true intention of the Law. What is that true intention? To possess a genuine righteousness that is a light to the world and brings glory to God (Matt 5:6, 14). This righteousness, Jesus says, must far surpass that of the scribes and Pharisees (Matt 5:20). How can it do that? Because it is a different kind of righteousness altogether.

    In Matthew 5:21-47, Jesus begins to unpack the meaning of the true righteousness of the Law in the context of relationships. This should not surprise us, because Jesus himself describes the law as loving God and loving our neighbor. The two go hand in hand! Consider 1 John 4:20, “If anyone says, ‘I love God,’ but hates his brother, he is a liar.”

    Jesus begins by quoting the law and confronting the religious leaders’ surface-level adherence to them. I believe He does this for three reasons. First, to expose the false righteousness of the Scribes and Pharisees. Second, to help us be poor in spirit by revealing our lack of true righteousness. And third, to motivate his people to pursue true righteousness (i.e. to be those who ‘hunger and thirst’ for it; Matt 5:6). Let’s consider these reasons in light of murder and anger in 5:21-26.

    Continue reading “Murder in the Heart: Jesus’ Teaching on Anger (Matthew 5:21-26)”

    Praying for New Believers

    When Paul hears of new believers, he immediately prays, and continues to pray, for two things:

    1. That they would be filled with the knowledge of God.

    2. That they would be strengthened with power.

    He prays for these two things so that they may walk in a manner worthy of the Lord, bear fruit in their work, and have endurance in their faith. (Colossians 1:9-14).

    Let us pray the same for each other, for those who have recently come to faith, and for those who have been walking with Jesus for years. May we all be filled with the knowledge of God and strengthened with His power, so that we may walk in a manner worthy of Him, bear fruit in our works, and have endurance in our faith!

    The Jordan River and Assurance of Salvation

    In part one of this blog, I discussed how the parting of the Red Sea teaches us the ever-important lesson that salvation is of the Lord. If we truly believe this, the second lesson naturally follows: that God will bring our salvation to completion. If salvation is of the Lord, he will complete it. There is nothing we can do to thwart his plan. Let the explanation of this truth through the consideration of the miracle at the Jordan River be of encouragement to our hearts!

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