Why Disciple-Making Must Begin with the Gospel

Today we launched a new discipleship group on my back porch at 6:45am. In our first meeting together, we carefully explained and studied the core message of the gospel. We began with God and His character, considered man’s need because of his sin, Christ’s righteous life, sacrificial death, and victorious resurrection, and the need for responding in repentance and faith. We discussed our individual experiences hearing, believing, and living the gospel. Though it may seem basic, starting any disciple-making effort must start with the gospel. Here’s why:

1. The gospel is the entry-point into life with God.

A disciple is someone who is following Jesus. Someone who is walking with God. The gospel is the message that brings us to God. The content of the gospel- Christ’s life, death, and resurrection- is the power of God to save (Romans 1:16). By believing it, we become sons and daughters of God, and begin a new life with God. We must start disciple-making with the gospel because it is quite literally the starting point of our lives with God.

2. The gospel is the foundation of walking with God.

Not only is the gospel the starting point of life with God, it is also the foundation of the believer’s future walk with God. We never outgrow our need for the gospel. Every day we are sinners in need of God’s grace. Every day we are recipients of God’s grace in Christ. Every day God sees us, not in our sin, but in the perfect righteousness of the Son.

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Disciple-Making as an Essential Spiritual Discipline

Bible-reading. Prayer. Worship. Evangelism. Serving. Giving. Fasting. All of these “spiritual disciplines” are explained and encouraged in most books on the subject. And rightly so! Each one of them is listed in the books that I am currently using to prepare a life group study on practicing the disciplines. But as I went through the lists, I noticed that something was missing: disciple making.

Disciple making is the intentional process of helping other people follow Jesus through relationships. It has not traditionally been regarded as a spiritual discipline, but I think it should. Spiritual disciplines act as scaffolding in the construction of a believer’s relationship with God. They are the habits and patterns of life that all believers should practice in obedience to God’s commands, including His command to make disciples (Matt 28:18-20).

I believe disciple making deserves formal recognition as an essential spiritual discipline right alongside prayer, Bible-intake, giving, fasting praying, etc. Here’s why:

1. Disciple making is obedience to Jesus.

At its core, disciple making is an act of obedience. Jesus’s command to make disciples is not a suggestion but a directive. In John 14:15, Jesus says, “If you love me, keep my commands.” Engaging in disciple making not only demonstrates our willingness to align our lives with Christ’s instructions but is a way of actually loving Him.

2. Disciple making cultivates spiritual growth.

Making disciples is not merely about teaching others; it’s a dynamic process that fosters mutual growth. As we help others follow Jesus, we deepen our relationship with Him as well. Part of this is because you must “walk the walk” before you can model that walk to others (more on accountability below).

In its simplest form, disciple making promotes biblical fellowship, which always edifies both parties. Proverbs 27:17 states, “As iron sharpens iron, so one person sharpens another.” Both mentor and mentee, group leader and members, are sharpened by each other. One of my favorite aspects of leading the discipleship ministry at our church is hearing from the leaders how much they are growing!

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The Anxious Generation: Unveiling the Impact of Smartphones and Social Media

What makes a book good? Good books fill gaps in knowledge, whether it be our own or society’s at large. Good books serve as a key to unlock the mystery of something that happened in history or is presently occurring in the world. There’s something satisfying about reading and thinking, “so that’s what’s happening.” But good books must also compel and prescribe action. No one wants a book full of statistics and trends that offers no advice on what to do with them. Perhaps such books are necessary, but they don’t fit my definition of a good book.

Jonathan Haidt’s The Anxious Generation is a good book. It fills a gap in society’s knowledge by answering the question of what’s causing the rapid increase of mental illness among Gen Z. It also solves the mystery of how smart phones and social media are changing childhood and affecting our mental health. And it offers compelling calls to action to parents, schools, governments, and tech companies. It is an excellent book.

In The Anxious Generation, Haidt argues that “the great rewiring” of childhood is causing the current epidemic of mental illness among Generation Z (those born after 1997). This rewiring consists primarily of the the transition from a play-based childhood to a phone-based childhood that took place in the early 2010s.

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Six Things I Learned From Granger Smith’s Like a River 

Just over a month ago, our family was plunged into the depths of tragedy and grief when my nephew drowned at a friend’s house. Zade, a three year old identical twin, found his way through a locked gate into a swimming pool after everyone left the water. When he was found, CPR efforts revived his heartbeat and he was quickly transported to the hospital, where we all spent a grueling week praying for healing that never came on this side of eternity.

My wife and I kept Zade’s brothers, Zeke and Brighton, at our house that week with our three kids, who also witnessed the accident. During that week, everyone trudged through unimaginable pain while holding onto what small bits of hope we had. Jenna and I tried to hold it together for the kids. It was during this week that God provided me with Granger Smith’s Like A River through the gift of a relative.

Like a River recounts Granger[1] and his family’s story of losing their three year old, River, to drowning. It is an autobiography of Smith’s grief journey and a display of the powerful work of God in his family’s life. The book helped me tremendously. It directed the beginning of my own grief journey as well as equipped me to minister to the rest of my family, including Zade’s parents.

After reading both the audio and print editions and sharing the book with several others, I want to take the time to outline some of what I learned from the book. Aside from the helpful aspects of being able to identify with similar trauma and grief, Like a River taught me specific lessons about pain, loss, and the God who provides all that we need to persevere through them. Here is what I learned.

1. Loss happens to everyone.

When tragedy strikes, it is tempting to believe that you are the only one enduring this kind of pain. Perhaps you know that on a planet of eight billion people some might have experienced what you are experiencing, but it sure doesn’t feel like it.

Like a River reminded me that loss happens to everyone. Our nuanced experience contained several details that made it even more heart-wrenching. But as I read Smith’s story, I was struck by how similar our experiences were. Someone else had walked through what we and our extended family were going through. Someone else had watched every ounce of hope fade away as they spent another day looking at a beautiful, albeit lifeless three-year old body in the hospital room. Someone else watched a three year old save lives through the gift of organ donation. Someone else had a custom-wrapped casket and watched in disbelief as their beloved toddler was lowered into the ground.

As I read Like A River, I was comforted by this fact: we were not alone in our experience of loss. We are never alone in loss. It happens to everyone, in some way, shape, or form. That’s a good thing, because we can learn from and help one another as we deal with it. Smith’s book helped me do just that.

2. Loss is a necessary part of life.

Loss happens to everyone because loss is a necessary part of life. Ever since the fall (Genesis 3), creation’s relationship with its Creator has been broken. Suffering, pain, and loss are the inevitable result of the creation’s fractured relationship with its Creator, God. Such suffering affects Christians and non-Christians alike: our world is broken and needs rescuing.

The good news is that our world has been rescued in Christ. Because of His perfect life, sacrificial death, and resurrection, He has restored us to God and repaired the broken relationship that led to the brokenness all around us, and one day He will restore all things. We call this “living in the already but not yet.” In other words, Christ has already defeated sin and death forever, but He has not yet restored all things. So we still live in a world filled full of suffering, where loss is a necessary part of life.

3. Pain and loss are never meaningless for the Christian.

But just because loss is a necessary part of life in a post-fall world, that doesn’t mean that it is trivial or meaningless. In fact, loss is never meaningless for God’s people. Loss can teach us where and how to find joy and peace in life. Smith illustrates this point by referencing a “purposely strong connection between joy and suffering” in the Bible.[2] Jesus promises suffering, but also invites us to have joy in our suffering. “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Smith writes, “When we are finally redeemed from this broken world and join the ranks in heaven, we will spend the rest of forever, literal eternity, in awe of God for delivering us from all heartache and pain. Living with struggles today gives us another reason to worship God- the One who came to take away the sting of those struggles- because we know they are not the final word. And when we do look to Him, we experience joy. That’s how we’re designed.”[3]

Pain and loss drive us to the only One who can ultimately redeem our suffering. As we look to Him, and look to that day, He strengthens us to find hope in today. Smith’s story embodies this truth. He describes himself as a “dog-tag Christian” who nominally professed Christ. In other words, before River’s death, Smith was a Christian in name only. Naturally, when tragedy struck, he looked to self-help manuals, secular counseling, and substance use to medicate the pain. But he found that none of these things were able to provide lasting peace and hope. Only Christ and His promises could.

Is this too hard to believe- that difficult times can bring about joy in our lives on earth? Smith says no. “Think of your favorite movie,” he says. “Now remove the antagonist. Is it still a good movie? No. If there were no evil, how would we ever see what is good?” Therefore, he argues, “Loss is not only a part of our lives, its also necessary for us to truly understand joy.”[4]

Smith gives two examples from his personal life: the loss of River and the gift of Maverick, the son he and his wife had (miraculously) after they lost River. The loss of River revealed just how precious his life was- how precious all life is, really. But even though his loss was unbearably painful, it also paved the way for unimaginable joy through the gift of his son Maverick.

“The gift of Maverick is just so mind-blowing to me that it overloads my brain just thinking about it. I live in a world now here if I hadn’t lost Riv, then I’d lose Mav, but in order to have Mav, I had to lose Riv.” Maverick stands as a tangible example of one of the many ways that God can bring joy out of pain. Little reminders like this point us toward the redemption of all things, where God will do away with pain and loss forever, wipe every tear from our eyes, and welcome us in to eternal joy. And it will be all the more wonderful given the trials we faced.

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Children & Church

What if our children saw church,
not as a place where their parents went out of mundane routine, but a place where they delighted to go?

What if our children saw church as the place where their parents expected to meet with God, worship Him, and learn to walk with Him?

What if our children saw church as the place where their parents looked for opportunities to speak to, encourage, and pray for other members?

What if our children saw church as the place where their parents cheerfully gave their money, time, and resources to the mission of God?

What if our children saw the church as the place where their parents were constantly inviting their friends, family, and even strangers to go?

What if our children saw the church as the place where their parents were refreshed and invigorated for the week ahead?

What if our children saw the church as the place that their parents valued so highly that almost nothing came in the way of their attending?

How might all of this affect the child’s, and future adult’s, view of church?
The next generation is watching us, parents! By the grace of God, may we demonstrate through our attitudes and actions the incredible value, beauty, and privilege of being a part of God’s church

How God Builds, Sustains, and Strengthens His Church (1 Corinthians 1:1-9)

Church life is messy. There are no perfect churches because they are no perfect people. The church at Corinth demonstrated the possibility of imperfection better than any other church in the New Testament. Their disarrayed congregation fell prey to the cult of personality (1:10-17), sexual immorality (5:1-13; 6:12-20), confusion about marriage (7:1-40), misuse of Christian liberty (8:1-11:1), dishonorable practices surrounding the Lord’s Supper (11:17-34), unhealthy practices concerning spiritual gifts (chs 12-14), and incorrect views on the resurrection (ch. 15).[1] A mess indeed.

Nevertheless, they remained God’s church. And the beginning of Paul’s letter to them tells us just how God builds, strengthens, and sustains His church, despite the mess they may create. He helps us clean up our mess by re-directing our attention to His work and to the ways that He builds, strengthens, and sustains His people.

1. God calls leaders to shepherd His people (1 Cor. 1:1).

1Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes (1:1)

God does not desire for His church to function as an anarchic democracy. He raises up leaders to shepherd His people. Paul identifies Himself as one of these leaders in the opening verse of the chapter-as an “apostle” who was “called” to His assignment according to “God’s will.” It is the same with all church leaders- God appoints shepherds to lead His flock. “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers,[2] to care for the church of God, which he obtained with his own blood” (Acts 20:28). The church should pray for, support, and follow the leadership of her shepherds, as they follow the Chief Shepherd.

2. God saves sinners and sanctifies saints (1:2-3).

2To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ” (1:2-3).

God’s church is the place where sinners become sanctified saints. It is where the gospel is preached, where sin is repented of, and where Christ is believed (i.e. “called upon”). Those in Christ are sanctified- a word that is in the perfect tense in Greek, emphasizing the resultant state. In other words, members of Christ’s church have been made holy in Christ, and are currently holy in Him. As such, the Scriptures call us saints.

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Do All Children Go to Heaven? 7 Reasons (from the Bible) I Am Confident They Do

On Friday, April 5th at 2:26pm, my three year old nephew, Zade, entered Jesus’ presence. Though I may never know why it happened, I am confident where he is, because I believe the Bible clearly answers the question of where children and infants go when their time on earth is finished. Here are seven reasons why I believe all “little ones” go straight to heaven when they pass:

1. Children are described as belonging to God.

In the book of Ezekiel, God condemns the Israelites for offering up their children as sacrifices to foreign gods. Interestingly enough, God doesn’t call the Israelite’s children their children, but His children(see Ezekiel 16:21). God views little ones as his own possession and will take them to be with himself when their time is complete. They are His children, after all.

2. Children are viewed and treated as innocent by God.

God refers to young children as innocents in Jeremiah 19:4 (ESV). Children obviously inherit a sinful nature from Adam (no one has to teach a two year old to be selfish), so they aren’t totally innocent of sin. But they are innocent in their inability to understand their sin as rebellion against God and their subsequent need for a Savior to reconcile them to God.

Consider Deuteronomy 1:39, where God tells the Israelites who did not trust Him that they will not enter the promised land. Notice what He says about their children, “And the little ones that you said would be taken captive, your children who do not yet know good from bad- they will enter the land.” The children who “do not yet know good from bad” were not punished alongside their parents. They were allowed entrance into the promised land because God in His grace viewed them as innocent. I believe the same applies to the promised land in heaven!

3. Children are recipients of God’s protective compassion.

In Matthew 18, Jesus encourages his followers to avoid despising the “little ones.” In other words, they are not to be forgotten. The disciples were not to be so focused on their future ministry that they saw children as unimportant. Jesus even describes the little ones as having their own angels (v. 10) and states that it is the Father’s will that none of them should perish (v. 14). God’s desire is that we would follow Him in remembering and protecting children. It’s hard to imagine that He would remove His compassion and stop protecting them when their life on earth is done. On the contrary, He welcomes them into an even greater experience of His love and care for them in heaven.

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If Christ Has Not Been Raised

The days that follow Christian holidays can feel a bit odd. At Christmas, we celebrate the birth of Christ for a month, but on December 26, it feels as if meditating on the incarnation is out of season. The same goes for Easter and the resurrection. This isn’t all bad; seasonal meditation can be good. We need yearly reminders to stop and pause on both of the vital doctrines of our faith. But we cannot allow them to become merely seasonal. And we avoid that by remembering them all year long. Thus, I am choosing my first blog post-Easter to be about…the resurrection.

1 Corinthians 15 (hopefully) received much attention by the Christian world yesterday. As we read the passage in our local congregation, I was struck by how Paul emphasizes the reality and importance the resurrection. Specifically, I was moved by the things he said would necessarily be true if Christ had not been raised. He lists five things that are worth our consideration.

If Christ Has Not Been Raised

1. Our preaching is in vain.

If Christ has not been raised, then our preaching is in vain…” (1 Cor. 15:14).

If Jesus’ body lay dead in a tomb, then all of apostles’ preaching was pointless. If Christ did not rise from the dead, then death is not conquered, eternal life is not guaranteed, and redemption is not accomplished. Remove the resurrection, remove the crescendo of the Christian message. All that is left are vain words and empty messages.

2. Our faith is futile.

“If Christ has not been raised…then your faith is futile” (1 Cor. 15:17).

Our faith is completely dependent on the resurrection. What faith would we have that he could raise us from the dead, if he could not raise himself? Why would we trust someone who did not do what he said he came to do (Matt. 17:22-23; Mark 9:30-32)? Why would anything else he said be trustworthy? If there’s no resurrection (his or ours), what’s the point of our faith?

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A Children’s Easter Devotional Based on the Storyline of Scripture

Are you looking for a good Easter resource to use with your kids? I highly recommend to you a new free resource below from my friend Mark Shideler. It is a seven day study that reveals the storyline of Scripture and the meaning of Jesus’ life, death, and resurrection. It contains helpful summaries, discussion questions, and activities that reinforce each day’s theme.

I want to share an excerpt with you. Consider how Mark describes the purpose of God’s Law (how often do you see that in a kid’s devotional?) in Week 2:

Have you ever done something wrong? If we’re honest, we all have. But who decides whether something is “right” or “wrong”? God does! A long time ago, God gave the Israelites rules to keep if they wanted to show that they loved God. He called these rules His law. The law was for us, too (not just the Israelites). When we break God’s law today, we feel bad about it, and that feeling is called “guilt.” God’s law has A LOT of rules in it that are VERY hard to keep. In fact, it’s completely impossible for any person to keep all of God’s rules. That sounds pretty hopeless doesn’t it? But actually, that’s the whole point! See, God didn’t give the law so we would try to keep it and be perfect. He gave the law to show that we are all sinners who need a Savior. We have ALL broken God’s law, and our sin has to be punished. Breaking God’s law has consequences (just like breaking our government’s law does), and God has to judge sin because He always does what is right. One of sin’s consequences is that it keeps us from being friends with God because God is perfect. In fact, the Bible says our sin makes us God’s ENEMY! In order to be friends with God, we have to have our sins forgiven. Every time we sin or feel guilty, it should remind us that we need a Savior.

Mark proceeds to show how Jesus is the Savior we need, who lives a perfect life on our behalf (thus fulfilling the law), yet dies to pay the debt of our sin (another lesson in which Mark helpfully describes what a debt is), and defeats our greatest enemies of sin, death, and Satan. This is how Jesus has enabled us to be friends with God (the way Mark describes redemption in kid-lingo!).

This is an excellent resource that will not only bless children, but also their parents as they walk their kids through it! I will be using it with my kids, and I hope you do too!

Click the link below to download the free resource:

https://drive.google.com/drive/folders/1NtGFK88hVDgikDzR2g759pXwoUY3KBBM?fbclid=IwAR0G8lZrArw2Cl57CGlxGHOa2G-22zZdB2enlrHEN6pHh3SvUiSuVIVtKmE

The Most Important Aspect of Leadership

What is the most important aspect of leadership? Character. God values character over every other facet of leadership. When He lists the qualifications for the leaders of His people in 1 Timothy 3:1-7, all except one are character-based. Only one is performance based- “able to teach.” So if we want to be effective leaders who bring God glory, we must pursue character. But what is character? What kind of character do we need to have? How do we pursue it? And what do we do when we fail in our pursuit of it? We discuss all of these questions and more in the recording below from our Adult Bible Study at Glen Haven.