This week we continue our Colossians study in 1:15-23. This passage contains some of the clearest descriptions of Jesus’ divine nature in the Bible. Though we don’t know all the details of the Colossian heresy, we do know that the divine nature of the Son was under attack. Paul combats the error with crystal clear declarations about the person and work of the Son of God. Consider what he says,

¹⁵ He is the image of the invisible God, the firstborn of all creation. ¹⁶ For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. ¹⁷ And he is before all things, and in him all things hold together. ¹⁸ And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. ¹⁹ For in him all the fullness of God was pleased to dwell, ²⁰ and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

²¹ And you, who once were alienated and hostile in mind, doing evil deeds, ²² he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, ²³ if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister. (Colossians 1:15-23 ESV)

Let’s look at what this passage teaches us about the Son:

1. The Son is the image of the invisible God (v. 15). THE image! You and I are made in the image of God, but the Son is the image of the invisible God. This is precisely why Jesus says, “if you’ve seen me, you’ve seen the Father” (John 14:9).
2. The Son is the firstborn of all creation (v. 15). “Firstborn” implies a priority in rank. The Son holds the preeminent place in all of creation as the firstborn son did in a family in Israel. In Psalm 89:27, God promises that he will make David “the firstborn,” and describes that position as “the highest of the kings of the earth.” The Son is the King of kings and Lord of lords (Rev 17:14).
3. The Son created all things, including all physical and spiritual authorities (v. 16). In other words, nothing is above him, because he created everything. “All things were made through him, and without him was not anything made that was made” (John 1:3). The Colossians may have been placing too high of an emphasis on angels, leading either to worship and/or fear.Paul reminds the Colossians: The Son made every spiritual being that exists. Focus on him.
4. The Son was before everything and holds everything together (v. 17). He existed before everything else, created everything, and now holds everything together. Everything in existence is currently being upheld by the word of his power and will for all of eternity (Heb 1:3).
5. The Son is the head of the church (v. 18). Not only is the Son the Lord of creation, but he is also the Lord of his people, the church, those he has redeemed and reconciled to himself.
6. The Son is the firstborn from the dead (v. 18). Jesus, the Son of God, was the first person to rise from the dead unto an eternal body. He is the first fruits of all the bodily resurrections to come. Because of that, he’s not only the firstborn over all creation and life that he created, but he also regained the preeminent place over death as well. ALL is his!
7. The Son embodies the fullness of God (v. 19). He is not lacking in any divine quality. He is filled with everything God consists of. All that God is, the Son is, for the fullness of God dwells in him in Christ.
8. The Son has reconciled all things to himself (v. 20). Here is where Christianity stands out from every other religion. Here you have the Lord of all creation giving himself to die a sacrificial death on behalf of the people he created in order to reconcile them back to himself. Why do we need reconciliation? Because we were alienated enemies of God because of our sins, our thoughts and actions are proof (v. 21-22).
9. The Son has made peace by the blood of His cross (v. 20). The Son has brought reconciliation between us and the Father by shedding his own blood, by bearing the Father’s wrath against sin, and by rising from the dead. He has taken our judgment and offers us his righteousness to be received by faith. Those who trust him are also filled with the Spirit and have their fellowship with God restored.
10. The Son makes those who trust him holy and blameless before God (v. 22). Jesus has not simply removed the guilt of our sins. He has given us his holiness, his blameless record, his perfection. As such, he presents us as righteous before the Father. Theologians call this the “imputed righteousness of Christ.” As Spurgeon said, “you stand before God as if you were Christ, because he stood before God as if he were you.”

Next Paul reminds the Colossians, and us, that we have been reconciled…IF. IF we believe these truths and stand firmly in them (v. 23). This is not a warning against losing salvation. In fact, I believe God uses these warnings to keep his people from falling away. But the point is clear: those who have been reconciled believe these truths about the Son and stand firm in them. There is no hope for anyone who does not believe them. That’s why false teaching destroys, and that’s why Paul combats it so clearly and convincingly in these verses.

May I ask you, are you believing these truths and standing firm in them?

*Header photo is of P46, an early (175-225 AD) manuscript of Colossians 1:16-20.